Apocalyptic fiction; England -- Fiction; Epidemics -- Fiction; Science fiction
The old ruts had been worn too deep to be smoothed out in a few
months, however heavy had been the great roller of necessity. And,
strangely enough, the life of Sam Evans at High Wycombe was regarded
by many of the more bigoted with less displeasure than this perfectly
wholesome and desirable union of Thrale and Eileen. The prostitution
of Sam Evans was a new thing outside the experience of these women,
and it was accepted as an outcome of the new conditions. The other
affair was familiar in its associations, and was condemned on both
the old and the new precedents.
The mass of the women were quite unable to think out a new morality
for themselves....
3
Relief from all these foolish criticisms, gossipings and false emotions
came when the frost broke. A warm rain in the first week of March
released the soil from its bonds, and as the retarded spring began
to move impatiently into life there was a great call for labour.
But as the year ripened the temperament of the community exhibited
a new and alarming symptom.
There was a terrible spirit of depression abroad.
All Nature was warm with the movement of reproduction. Nature was
growing and propagating, thrusting out and taking a larger hold upon
life. Nature was coming to the fight with new reserves and allies,
a fruitful and increasing army, eager for the struggle against this
little decreasing band of sterile humanity. Nature was prolific and
these women were barren.
And in some inexplicable way the consciousness of futility had spread
through the Marlow community. Some posthumous children had been
born since the plague, a few young girls--Millie among them--were
pregnant, but death had been busier than life during the winter,
and from outside came stray reports that in other communities death
had been busier still.
What hope was there for that generation? They were too few to cope with
their task. Grass was growing in their streets, their houses were in
need of repair, and after their day's labour in the fields to provide
themselves with food, they had neither strength nor inclination to
take up the battle anew.
Moreover, the spice was gone from life. Some inherent need for
emulation was gone. They were ceasing to take any pride in their
persons, and in their clothes. They wore knickerbockers or trousers for
convenience in working, and suffered a strange loss of self-esteem in
consequence. Many of the younger women still returned in the evenings
to what skirts and ribbons they still possessed, but the habit was
declining. The uselessness of it was growing even more apparent. There
were no sex distinctions or class distinctions among them. Of what
account was it that one girl was prettier or better dressed than
her neighbour? What mattered was whether she was a stronger or more
intelligent worker.
Public-domain text, read in full here on John Shaqi.
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