Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. SmithSmith, Joseph F. (Joseph Fielding)
Religion
Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith
Smith, Joseph F. (Joseph Fielding)
Latter Day Saint churches
ON CHURCH GOVERNMENT. We are governed by law, because we love one
another, and are actuated by long-suffering and charity, and good will;
and our whole organization is based upon the idea of self-control; the
principle of give and take, and of rather being willing to suffer wrong
than to do wrong. Our message is peace on earth and good will towards
men; love, charity and forgiveness, which should actuate all associated
with the Church of Jesus Christ of Latter-day Saints. Ours is a Church
where law is dominant, but the law is the law of love. There are rules
which should be observed, and will be observed if we have the spirit
of the work in our hearts; and if we have not the spirit with us, we
have only the form of godliness which is without strength. It is the
Spirit which leads us to the performance of our duties. There are many
who know this gospel to be true, but have not the least particle of the
Spirit, and therefore are found arrayed against it, and take no part
with the people, simply because they have not the Spirit.
The priesthood after the order of the Son of God is the ruling,
presiding authority in the Church. It is divided into its various
parts--the Melchizedek and the Aaronic--and {179} all the quorums or
councils are organized in the Church, each with special duties and
special callings; not clashing with one another, but all harmonious and
united. In other words, there is no government in the Church of Jesus
Christ separate and apart, above, or outside of the holy priesthood
or its authority. We have our Relief Societies, Mutual Improvement
Associations, Primary Associations and Sunday Schools, and we may
organize, if we choose, associations for self-protection and self-help
among ourselves, not subject to our enemies, but for our good and the
good of our people, but these organizations are not quorums or councils
of the priesthood, but are auxiliary to, and under it; organized by
virtue of the holy priesthood. They are not outside of, nor above it,
nor beyond its reach. They acknowledge the principle of the priesthood.
Wherever they are they always exist with the view of accomplishing some
good; some soul's salvation, temporal or spiritual.
Public-domain text, read in full here on John Shaqi.
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