Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. SmithSmith, Joseph F. (Joseph Fielding)
Religion
Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith
Smith, Joseph F. (Joseph Fielding)
Latter Day Saint churches
This brother must have had a misunderstanding of the authority of
his office, or he was over diffident. Whatever the cause, he was not
justified in his refusal. His authority to bless in the name of the
Lord was not confined to his ward; no elder's opportunity for doing a
purely good deed should be confined to a ward nor to any other limit,
and when he went into a house and the head of that household made such
a request of him it was clearly not only his privilege and right,
but his duty to comply. Indeed, we believe that every man holding
the priesthood, in good standing in the Church, who owns a home, is
supreme in his own household, and when another brother enters it, and
he requests the latter to perform any duty consistent with his calling,
the latter should accede to his wishes; and if there should be anything
wrong, he who makes the request as the head of the house into which the
brother has come, is responsible therefor. If that head of a household
asks anything to be done which for the sake of Church discipline, or to
fulfil the revelations of the Lord, should be placed on the records of
the Church, he should see to it that the necessary details are supplied
and recorded.
We further believe that the rights of fatherhood in all faithful,
worthy men are paramount, and should be recognized by all other men
holding positions or calling in the {183} priesthood. To make this idea
plainer we will say, as an example of our idea, we do not consider it
proper in a bishop or other officer to suggest that the son of such a
man (the son himself not being the head of a family, but living with
his father) be called upon a mission without first consulting the
father. The priesthood was originally exercised in the patriarchal
order; those who held it exercised their powers firstly by right of
their fatherhood. It is so with the great Elohim. This first and
strongest claim on our love, reverence and obedience is based on the
fact that he is the Father, the Creator, of all mankind. Without him we
are not, and consequently we owe to him existence and all that flows
therefrom--all we have and all that we are. Man possessing the holy
priesthood is typical of him. But as men on earth cannot act in God's
stead as his representatives without the authority, appointment and
ordination naturally follow. No man has the right to take this honor
to himself, except he be called of God through the channels that he
recognizes and has empowered.
Public-domain text, read in full here on John Shaqi.
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