Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. SmithSmith, Joseph F. (Joseph Fielding)
Religion
Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith
Smith, Joseph F. (Joseph Fielding)
Latter Day Saint churches
undertake to curtail or prevent the birth of their children that they
are going to reap {350} disappointment by and by. I have no hesitancy
in saying that I believe this is one of the greatest crimes of the
world today, this evil practice.--_Relief Society Magazine,_ Vol. 4,
June, 1917, p. 314 _et. seq._
IMPORTANCE OF MARRIAGE WITHIN THE CHURCH. I would rather go myself to
the grave than to be associated with a wife outside of the bonds of the
new and everlasting covenant. Now, I hold it just so sacred; but some
members of the Church do not so regard the matter. Some people feel
that it does not make very much difference whether a girl marries a man
in the Church, full of the faith of the Gospel, or an unbeliever. Some
of our young people have married outside of the Church; but very few of
those who have done it have failed to come to grief. I would like to
see Latter-day Saint men marry Latter-day Saint women; and Methodists
marry Methodists, Catholics marry Catholics, and Presbyterians marry
Presbyterians, and so on to the limit. Let them keep within the pale of
their own faith and church, and marry and inter-marry there, and let
the Latter-day Saints do the same thing in their Church; then we will
see who comes out best in the end.--_Oct. C. R.,_ 1909, pp. 5, 6.
NO MARRIAGE IN HEAVEN. Why did Jesus teach the doctrine that there was
no marrying nor giving in marriage in the other world? Why did he teach
the doctrine that marriage was instituted by the Father and designed
to be accomplished in this life? Why did he rebuke those who sought
to entrap him when they brought to him the example of the fulfilment
of the law of Moses, for Moses wrote the law that God gave him, that
if a man married in Israel and died without issue, it was the duty
of his brother to take his widow and raise up seed unto his brother;
and when seven of these brothers--(which is doubtless a problem that
these men put to the Savior in order to entrap him {351} if they
could)--had taken her, to whom should she belong in the resurrection,
since they all had her? Jesus declared to them, "Ye do err, not knowing
the Scriptures, nor the power of God." They did not understand the
principle of sealing for time and for all eternity; that what God hath
joined together neither man nor death can put asunder. (Matt. 19: 6.)
They had wandered from that principle. It had fallen into disuse among
them; they had ceased to understand it; and consequently they did not
comprehend the truth; but Christ did. She could only be the wife in
eternity of the man to whom she was united by the power of God for
eternity, as well as for time; and Christ understood the principle, but
he did not cast his pearls before the swine that tempted him.--_Apr. C.
R._ 1912, p. 136.
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