Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. SmithSmith, Joseph F. (Joseph Fielding)
Religion
Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith
Smith, Joseph F. (Joseph Fielding)
Latter Day Saint churches
to a certain extent, and we cultivate, plow and plant, and we reap the
harvest; but God has ordained that the fruits of our labor shall be in
subjection and in obedience to certain laws which he himself controls,
and which he has kept out of the power of man. Man may boast of having
a great deal of wisdom; of having accomplished a great deal in this
nineteenth century; but, if he did but know it, he derives the ability
by which he accomplishes these things from God his Father, who is in
heaven. He does not possess the power in and of himself.
I read a Scripture something like this: that "there is a spirit in
man." Now, if that should stop here, there would not be perhaps
anything very remarkable about man; for the spirit of man knoweth only
the things of man, and the things of God are discerned by the Spirit of
God. But while there is a spirit in man, it is further stated that "the
inspiration of the Almighty giveth them understanding." There is not a
man born into the world, but has a portion of the Spirit of God, and it
is that Spirit of God which gives to his spirit understanding. Without
this, he would be but an animal like the rest of the brute creation,
without understanding, without judgment, without skill, without
ability, except to eat and to drink like the brute beast. But inasmuch
as the Spirit of God giveth all men understanding, he is enlightened
above the brute beast. He is made in the image of God himself, so that
he can reason, reflect, pray, exercise faith; he can use his energies
for the accomplishment of the desires of his heart, and inasmuch as he
puts forth his efforts in the proper direction, then he is entitled
to an increased portion of the Spirit of the Almighty to inspire him
to increased intelligence, to increased prosperity and happiness in
the world; but in proportion as he prostitutes his energies for evil,
the inspiration of the Almighty is withdrawn from {77} him, until he
becomes so dark and so benighted, that so far as his knowledge of God
is concerned, he is quite as ignorant as a dumb brute.
Public-domain text, read in full here on John Shaqi.
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