Gospel Philosophy: Showing the Absurdities of Infidelity, and the Harmony of the Gospel with Science and HistoryWard, J. H. (Joseph Harvey)
Religion
Gospel Philosophy: Showing the Absurdities of Infidelity, and the Harmony of the Gospel with Science and History
Ward, J. H. (Joseph Harvey)
Church of Jesus Christ of Latter-day Saints -- Doctrines
And so with all other sciences. Many a wild hurricane has spent its
force on this tree of life, but has only caused it to strike its
roots deeper. The day is hastening when men of science will be the
very first to recognize the authority of God. Already it is largely
so. What infidel names can be placed over against Raphael, Reynolds,
Rubens, Trumbull, West and Cole as painters, or what against Canova
or Thorwaldsen in sculpture, or Christopher Wren in architecture, or
Michael Angelo in all three? In poetry, Milton, Young, Shakespeare,
Dryden, Pope, Montgomery, Cowper, Watts, Wesley, Scott, Beattie,
Goldsmith, Wordsworth, Tennyson, Bryant, Longfellow, Whittier, Hemans,
{213} the Careys and hundreds of others who were all believers in
inspiration. As if religion only was entitled to sing, infidelity
has never produced a Handel, a Haydn, a Mozart, a Beethoven or a
Spohr. Where can infidelity find such a galaxy of peerless judges as
Grotius, Selden, Blackstone, Hale, Mansfield, Wirt, Story, Kent and
Frelinghuysen. Among physicians, none can outrank Harvey, Sydenham,
Boerhave, Gregory, Goode, Cooper and Rush; yet these all reverenced the
name of God. Infidel philosophy can boast no names like Bacon, Newton,
Locke, Stewart, Davy, Herschel, Cuvier, Whately, Hamilton, Proctor,
Winchell or Le Conte. Jesus was in His appropriate place when among the
doctors; and the wise men of the east were never wiser than when they
brought their royal gifts to Him.
If the Being who made man has not had consideration enough for him to
reveal to him His will, then he is not of the slightest consequence.
These horrible wars which drown nations in sorrow, are the mere
squabbles of a crowd of insects too insignificant for the divine
notice. These dreams of moral purity, these aspirations after a higher
life, these hopes of immortality, these out-reachings toward the
everlasting Father, the assumption that we have a nature higher than
the horse we drive or the dog we caress, are all miserable mistakes. If
there is no authoritative revelation from God, what better are we than
the brute creation? When we have set revelation aside and renounced our
hope of immortality and {214} thrown off all our moral and religious
obligations, and relinquished the leadership of the Savior, what shall
we do for a restraining power to keep society together at all?
Public-domain text, read in full here on John Shaqi.
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