Gospel Philosophy: Showing the Absurdities of Infidelity, and the Harmony of the Gospel with Science and HistoryWard, J. H. (Joseph Harvey)
Religion
Gospel Philosophy: Showing the Absurdities of Infidelity, and the Harmony of the Gospel with Science and History
Ward, J. H. (Joseph Harvey)
Church of Jesus Christ of Latter-day Saints -- Doctrines
The prophetic symbols are sufficiently plain to be distinctly
intelligible _after_ the fulfillment; but sufficiently obscure to
baffle presumptuous curiosity before it. Had they been so written as to
be fully intelligible beforehand, they must have interfered with man's
free agency, by causing their own fulfillment. They hide the future
sufficiently to make man feel his ignorance; they reveal enough to
encourage faith in the God who rules it. God's prophecy is not merely
His foretelling something which will certainly happen at some future
time, but over which He has no control--as an astronomer foretells an
eclipse of the sun, but can neither hasten nor hinder it--but it is
the revealing of a part of His plan of this world's affairs, to show
that God and not man is the sovereign of it. Infidels feel the power of
this manifestation of God in His word; and are driven to every possible
denial of the fact. They feel, instinctively, that the Bible prophecies
are far more than mere predictions. They would rather endow every human
being on earth with the power of predicting the future, than allow the
God of heaven that power of ruling the present, which these prophecies
assert. Hence we find them frequently patronizing "mediums" and fortune
tellers of various kinds.
[ILLUSTRATION: THE RUINS OF BABYLON]
The prophecies of the scriptures are frequently predictions at once
unexampled and unparalleled. Nations could not perish before they
had grown, {136} nor empires be destroyed till they had accumulated.
Babylon, Nineveh, Damascus and Tyre had been growing and flourishing
for a thousand years, at the time that Jonah, Micah, Hosea and Isaiah
pronounced their sentences against them. At that time, mankind had not
yet seen a ruined empire. Judging from the past they had no reason to
expect {137} anything else than prosperity concerning these cities;
yet the prophets pronounced desolation and solitude against these
cities which were then the capitals of nations more populous than this
continent at the present time, and displayed buildings, a sight of
whose crumbling ruins is deemed sufficient recompense for the perils
of a journey of ten thousand miles. Every church, hall, school-house,
theatre and hospital of Salt Lake City could have been conveniently
arranged in the basement of the great temple of Belus. On the first
floor there was room enough for the whole adult population of Utah to
assemble, while the remaining seven stories would have still been open
for the accomodation of the citizens of Babylon. When the prophets
wrote their predictions, the walls of Babylon had been raised to the
hight of three hundred and fifty feet, and made broad enough for six
chariots to drive upon them abreast. From its hundred brazen gates
issued the armies which trampled under foot the liberties of mankind,
and presented their lives to the nod of a despot, who slew whom he
would, and whom he would, allowed to live. Twenty years' provisions
Public-domain text, read in full here on John Shaqi.
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