Gospel Philosophy: Showing the Absurdities of Infidelity, and the Harmony of the Gospel with Science and HistoryWard, J. H. (Joseph Harvey)
Religion
Gospel Philosophy: Showing the Absurdities of Infidelity, and the Harmony of the Gospel with Science and History
Ward, J. H. (Joseph Harvey)
Church of Jesus Christ of Latter-day Saints -- Doctrines
But the infidel asks us, "Does not the Bible make a false declaration,
when it says that the universe was created only some six or seven
thousand years ago?" We reply by asking, _Where does the Bible say
so_? "But," says our objector, "is not this the doctrine held by the
various sects and taught by the various commentators?" That is not the
question before us just now. We are not asking what sects believe, or
uninspired teachers teach; but, "What does the Bible say." The Bible
uniformly attributes the most remote antiquity to the work of creation.
"In the beginning God created the heavens and the earth" (_Gen. i_,
1). So far from supposing man's appearance on the earth to be even
approximately coeval with the creation, human presumption is reproved
in the remarkable words, "Where wast thou when I laid the foundations
of the earth?" (_Job, xxxviii_. 4.) In majestic contrast with the frail
human race, Moses glances at the primeval monuments of God's antiquity,
as though by them he might form some faint conceptions of eternity, and
sings, "Before the mountains were brought forth, or ever thou hadst
formed the earth and the world, even from everlasting, to everlasting
thou art God" (_Ps. xc_, 2). The {161} very phrase _in the beginning_,
is in itself an emphatic refutation of the notion, that the work of
creation is only some six or seven thousand years old. Geologists have
been unable to invent a better, and have borrowed from the Bible this
very form of speech, to designate as the _primary formations_, those
strata beyond which human knowledge cannot penetrate. This phrase,
in Bible language, marks the last promontory on the boundless ocean
of past eternity: the only positive phrase, by which we can express
the most remote period of past duration. It expresses not a date--a
point of duration; but a period--a vast cycle. But one boundary is
perceptible to mortals: that where creation rises from its abyss.
Created eye has never seen the other shore.
Let the geologist then penetrate as deeply as he can into the
profundities of the earth's foundations, and bring forth the monuments
of their hoary antiquity; we will follow with unfaltering faith. Let
the astronomer raise his telescope and reflect, on our astonished eyes,
the light which flashed from morning stars, on the first day of this
earth's existence, or even the rays which began to travel from distant
suns millions of years ere the first morning dawned on our planet:
they shall shed a sacred lustre over the pages of inspiration, and
give new beauties of illustration to its majestic symbols. But never
in this life will geologists penetrate the depth of its mysteries, nor
astronomers attain the sublimity of that beginning revealed in its
pages. It is placed in an {162} antiquity beyond the power of human
calculation, in that sublime sentence with which it introduces mortals
to the Eternal, "In the beginning God created the heavens and the
earth."
Public-domain text, read in full here on John Shaqi.
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