The Problem Solved.--The patriarch himself helps us to a solution of the problem. In the Book of Abraham it is written: "Now the Lord had shown unto me, Abraham, the intelligences that were organized before the world was; and among all these there were many of the noble and great ones; "And God saw these souls that they were good, and he stood in the midst of them, and he said: These I will make my rulers; for he stood among those that were spirits, and he saw that they were good; and he said unto me: Abraham, thou art one of them: thou wast chosen before thou wast born."--(Abraham 3:22, 23.) Noble and Great.--Here, then, is given the reason, the main reason, why Abraham was chosen; the time, also, when the divine choice was made. He was chosen before he was born, and it was because of his nobility and greatness--manifested, of course, by obedience, the only principle upon which blessings can come to anyone. Pre-Mortal Judgment.--The intelligences shown unto Abraham were the pre-existent spirits of the human race, waiting for an earth to be made, that they might pass through a mortal probation; a step necessary to their further progress and development. They were to be rewarded according to their works--not only after this life, but in this life, at its very beginning. For rewards and punishments are not all deferred until the final judgment at the end of the world. There is a judgment passed upon the spirits of men before they are permitted to tabernacle in mortality. "Did this man sin, or his parents, that he was born blind?"--asked the disciples of the Savior, who had probably taught them the principle involved in the question--namely, the possibility of sinning in a former state of existence. Sowing and Reaping.--"Whatsoever a man soweth," in this world or in any other, "that shall he also reap." Justice was not done away in Christ, who taught it, with emphasis, even while inculcating charity and mercy. "Vengeance is mine," saith the Lord, "I will repay." We are required to forgive all men, for our own sakes, since hatred retards spiritual growth; but all men must answer, just the same, for the deeds done in the body or out of it; justice and mercy each claiming its own. The principle of sowing and reaping is plainly taught in other passages of the Book of Abraham: "And there stood one among them that was like unto God, and he said unto those who were with him: We will go down, for there is space there, and we will take of these materials, and we will make an earth whereon these may dwell; "And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them; "And they who keep their first estate shall be added upon; and they who keep not their first estate shall not have glory in the same kingdom with those who keep their first estate; and they who keep their second estate shall have glory added upon their heads for ever and ever."--(Abraham 3:24-26.)