Graham's Magazine, Vol. XIX, No. 1, July 1841Various
General
Graham's Magazine, Vol. XIX, No. 1, July 1841
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
“A greater there never lived. It is the misfortune of this age that it
has no guides or leaders; no profound, thinking men, who, knowing the
past and caring for the future, can judge rightly of the present, and
give laws to the opinions of the time. Now, the multitude decide on
every thing for themselves; and every thing is despised which is beyond
the taste of the vulgar. Napoleon was essentially a hero for the vulgar;
fools, who have no idea of power but in tumult, or of strength but in
struggle, cannot comprehend the calm, unapproachable grandeur of
Wellington—a grandeur too high for sympathy. I have studied him in his
despatches; I have talked with him—I have seen him all round—there is
in that man more of innate, imperturbable greatness than in all the
world beside. When Napoleon was about to strike a blow, he raised up
around him a cloud, a very tempest, of passions and fancies, through
which every thing was magnified and mistaken. Wellington goes to work
plainly, indifferently, frigidly, and it is only by the result that you
recognise _in scena Roscium_. In the deep perturbation which came over
the spirit of Napoleon when he essayed any vast work: in the mighty
effort, the tremendous strain—inevitably successful though it may have
been—you see one whose undertakings are above his nature; who must lash
his energies to make them efficient enough. In the cool, common-place,
regular, business-like proceedings of Wellington—never erring or
unprosperous—we behold one whose native, unalterable strength is so
high that the loftiest enterprise is to him not exciting; who, in
conquering glory, is doing his ordinary work. His trade was to be always
successful, and he was perfect master of it. There is the same
difference between the two that there is between the youth and manhood
of genius: in the former, more fervor and greater consciousness of
power; in the latter, far more real might. The distinction may be marked
by the names of the two demons who, in Æschylus, bind Prometheus to the
rock; one was Force, the other Strength. There is the same diversity
which exists between the calm, grey light of the sun, and the lurid,
flashing, noisy brilliance of fire-works. Wellington is the
representative of the genius of England, which, from the beginning of
history, bearing aloft the standard of integrity, good sense and solid
freedom, has stood like a rock in the sea of human passions and powers:
one while baffling the frantic tyranny of the Papacy, and at another
stamping under its iron heel the struggling fiend of Jacobinism.
Napoleon is the type of France—a nation which has no power save of
paroxysms, and cannot cease to be frivolous but by becoming ferocious.
Wellington rides through life like a Tartar horseman, with one perpetual
posture, that of the lance in rest; with one fixed gaze, that on the
object of his attack. Napoleon scoured through his existence like a
monkey on a circus horse, brandishing a flag, stooping over his nag’s
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