Graham's Magazine, Vol. XIX, No. 3, September 1841Various
General
Graham's Magazine, Vol. XIX, No. 3, September 1841
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
“_Con tal que las costumbres de un autor_,” says Don Tomas De Las
Torres, in the Preface to his Amatory Poems, “_sean puras y castas,
importo muy poco que no sean igualmente severas sus obras_”—meaning, in
plain English, that, provided the morals of an author are pure,
personally, it signifies nothing what are the morals of his books. We
presume that Don Torres is now in Purgatory for so heterodox an
assertion. It would be a clever thing, too, in the way of poetical
justice, to keep him there until his “Amatory Poems” get out of print,
or are laid definitively upon the shelf through lack of readers. Every
fiction _should have_ its moral; and, what is more to the purpose, our
modern critics have discovered that every fiction _has_. These ingenious
fellows demonstrate a hidden meaning in the “Antediluvians,” a parable
in “Powhatan,” new views in “Cock Robin,” and transcendentalism in “Hop
O’ My Thumb.” It has been proved that no man can sit down to write
without a very profound design. Thus to authors in general much trouble
is spared. A novelist, for example, need have no care of his moral. It
is there—that is to say it is somewhere—and the moral and the critics
can take care of themselves. When the proper time arrives, all that the
gentleman intended, and all that he did not intend, will be brought to
light, in the “Dial,” or the “Down-Easter,” together with all that he
ought to have intended, and the rest that he clearly meant to
intend:—so that it will all come very straight in the end.
There is no just ground, therefore, for the charge brought against me by
certain ignoramuses—that I have never written a moral tale, or, in more
precise words, a tale with a moral. They are not the critics predestined
to bring me out, and _develop_ my morals:—that is the secret. By and
bye the “North American Quarterly Humdrum” will make them ashamed of
their stupidity. In the meantime, by way of staying execution, by way of
mitigating the accusations against me, I offer the sad history
appended—a history about whose obvious moral there can be no question
whatever, since he who runs may read it in the large capitals which form
the title of the tale. I should have credit for this arrangement—a far
wiser one than that of La Fontaine and others, who reserve the
impression to be conveyed until the last moment, and thus sneak it in at
the fag end of their fables.
Public-domain text, read in full here on John Shaqi.
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