Still, however, in man’s works, we are bound to distinguish these two things—the mechanical and the moral. When God made man at first, he made him both upright and intelligent; he endowed him with both goodness and genius. In his fall he has lost a large amount of both attributes; but whatever measure of either he retains is still divine. Any dim instincts of devotion, as well as every benevolent affection which lingers in man’s nature are relics of his first estate; and so is any portion of intellectual power which he still possesses. Too often they exist asunder. In our self-entailed economy of defect and disorder, too often are the genius and the goodness divided. Too many of our good men want cleverness, and too many clever men are bad. But, whether consecrated or misdirected, it must not be forgotten that talent, genius, dexterity, are gifts of God, and that all their products, so far as these are innocent or useful, are results of an original inspiration. It is true that his Creator has not made each individual man an instinctive constructor of railways and palaces, as he has made each beaver a constitutional dyke-builder and each mole a constitutional tunnel-borer. But he has endowed the human race with faculties and tendencies, which, under favoring circumstances, shall eventually develop in railways and palaces as surely as beaver mind has all along developed in dykes, and mole mind worked in tunnels. And just as in carrying out His own great scheme with our species, the Most High has conveyed great moral truths through all sorts of messengers—through a Balaam and a Caiaphas as well as a Daniel and a John;—so, in carrying out His merciful plan, and gradually augmenting our sum of material comfort, the Father of earth’s families has conveyed His gifts through very various channels, sometimes sending into our world a great discovery through a scoffing philosopher, and sometimes through a Christian sage. Be the craftsman what he may; when once we have separated the moral from the mechanical—the sin which is man’s from the skill which is Jehovah’s—in every exquisite product, and more especially in every contribution to human comfort, we ought to recognize as their ultimate origin the wisdom and goodness of God. The arts themselves are His gift; the abuse alone is human. And just as an enlightened Christian looks forth on the landscape, and in its fair features as well as its countless inhabitants beholds mementoes of his Master; so, surveying a beautiful city, its museums and its monuments, its statues and fountains, or sauntering through a gallery of art or useful inventions—in all the symmetry of proportion and splendor of coloring, in every ingenious device and every powerful engine, he may read manifestations of that mind which is “wonderful in counsel and excellent in working;” and, so far as skill and adaptation and elegance are involved, piety will hail the Great Architect himself as the Maker of the Town.