Here are the two elements which seem in contradiction. Here, on the one side, is this bold, generous passion-life, with its innate gospel of joy, and transport, and glorious liberty; how well could Mozart understand it, and how eloquently preach it in that safe, universal dialect of Music, which utters only the heart-truth, and not the vulgar perversion of any sentiment! Here, on the other hand, is the stern Morality of being, frowning in conflict with the blind indulgence of the first. The first is false by its excess, by losing Order out of sight; while Order, sacred principle, in its common administration between men, in its turn is false, through its blind method of suppression and restraint, blaspheming and ignoring the divine springs of passion, which it should accept and regulate. The music is the heavenly and prophetic mediator that resolves the strife. Hence the music of “Don Giovanni” presents two sides, two parts in strongest contrast. Love, joy, excitement, freedom, the complete life of the senses, are the theme of the first part, represented in the keen and restless alternation of the Don’s intrigues and pleasures—a downright, unmistrusting, beautiful assertion of the natural man—and you have it all summed up to one text and climax, in the first Finale, in the brief champagne sparkle and stormy transport of the little chorus, _Viva la_ Liberta! As the burden of that part is Liberty, so the burden of the last part, the counter-text and focus, is Order, the violated Law; and as the central figure here stalks in the supernatural statue, stony and implacable. It is the whole story of life, the one ever-repeated, although ever-varied drama of dramas; and it is set forth here, both sides of it, most earnestly in this sincere and hearty music, which in its own exhaustless beauty hints the reconciliation of the two principles, and to the last is true to the divine good of the senses and the passions, and to the presentiment of a pure and perfect state, when these shall be, not dreaded, not suppressed, but regulated, harmonized, made rhythmical and safe, and more than ever lifesome, and spontaneous by Law as broad and deep and divine us themselves. Do we defy the moral of the matter, when we feel a certain thrill of admiration as Don Juan boldly takes the statue’s hand, still strong in his life-creed, however he may have missed the heavenly method in its carrying out, and somehow inspired with the conviction that this judicial consummation is not, after all, the end of it; but that the soul’s capacity for joy and harmony is of that god-like and _asbestos_ quality that no hells can consume it? ----- [5] It is a curious fact that the first opera of which we read, and which was produced at Rome in the year 1600, bore the title of: _Rappresentazione del Animo e del Corpo_.