To complete the picture, a Moorish Bernoose, or mantle of scarlet woolen, almost as fine as gauze, with borders of golden lace, lay heaped behind her; and nestled in its folds, a filigree jewel-case with boxes and bottles of perfumes and cosmetics, and half-open drawers of glittering gems and ornaments befitting her high rank; while on the parapet, beside her head, stood a huge vase of superb porcelain filled with the dark, glossy leaves and snow-white blossoms of the gold-eyed lotus, the perfume of which would have been too strong for endurance but for the free circulation of the balmy air on every side, and the cool freshness of the dashing water, which mingled with its overpowering fragrance and dissipated its intensity. Such was the Leila Ayesha, the daughter of the Sultan of Mequiñez, the great Muley Abderahman, the best and bravest of his race; who in this, almost the last extremity of his kinsman, Boabdil of Granada, had sent an embassy with compliments and splendid gifts, accompanying and conveying his fair child, the best loved of all his children, on her visit to the heroic mother of the last Moorish king of Granada. By many, however, of those who might be supposed the best informed on state affairs, both of those at Mequiñez and those at Granada, it was whispered that, under the cover of a mere complimentary embassy and friendly visit something of deep policy, and that of the highest import to both sovereigns, was intended. Indeed it was the general opinion that the object of the Sultan of Morocco in thus sending his fair daughter—in whom it was well-known that wise and enlightened prince placed far more confidence than is usually extended to the sex among the Moors—was to bring about, should it be pleasing to the beautiful Ayesha, a union between the two royal houses, in which case he would himself come to the aid of Granada with such a force of Moslem, backed by such hordes of the wild Berbers as Ali Ibn Tarih himself never led to conquest—such, in a word, as should soon compel the proud and encroaching Ferdinand to look to the safety of his own throne and the integrity of his own dominions, rather than to the invading of the dominions of his neighbors. Be this as it may, it was all a new world to the Leila Ayesha, for the Moors of Spain during their many centuries of occupation, aggrandisement and decline, had adopted many ideas, many customs from their Christian neighbors, at one time their foes, at another in long intervals of truce, their neighbors and almost their friends. Nor had the Spaniards failed in the same degree to profit by the vicinity of the intellectual, polished and industrious Moors, until the bigotry of these and the fanaticism of those had given way to more rational and intelligent principles, and the two nations met, whether in war or peace, on a common ground of mutual self-respect and decorum.