Graham's Magazine, Vol. XL, No. 3, March 1852Various
Science
Graham's Magazine, Vol. XL, No. 3, March 1852
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
I need not say how rejoiced I was to see her, or how rejoiced was also
Father Bonneville, nor need I tell all her simple history since we had
left her in France; nor how we wondered at her achieving so long a
journey in perfect safety. Her account, however, showed how simple the
whole process had been, though I do not mean to say that Jeanette put
her statement altogether in the most simple terms. She was not without
her own little share of vanity, innocent and primeval as it was. She did
not, indeed, strive to enhance the value of her services and affection
toward us, but she seemed to consider that she was magnified in abstract
importance by dangers undergone and privations suffered. She told us how
far she had walked on foot, where she had got a Diligence, where
somebody had given her a ride in a cart, where she had got no supper,
where she had got a good one, where she had been cheated of fifteen sous
at least, and where the landlord and landlady were good honest people,
and had treated her well for a reasonable remuneration. Her great
difficulties had begun in Germany; the language of which land she
understood not at all, but by dint of patient perseverance, and asking
questions in French of every person she met—whether they understood
that language or not—she had made her way at length to the spot which
good Father Bonneville’s last letter had indicated as his place of
residence, not having gone, by the nicest calculation, more than eight
hundred and seventy-four miles out of her way. She looked upon it as a
feat of great importance, and was reasonably proud of it; but she
thought fit to assign her motives for coming at all—although those
motives were not altogether very coherent, nor did the premises
invariably agree with the deductions. Indeed, Father Bonneville was a
little shocked at some of the proceedings of his good housekeeper; for
he had a great objection to using dirty arms against those who even used
dirty arms against him. It seemed that after Jeanette had notified his
absence to the municipality, his books, papers, and furniture had been
seized for the rapacious maw of the public good. An auction had been
held on the premises, and every thing had been sold; but Jeanette boldly
produced a claim upon the effects of the absconding priest for a great
arrear of wages, which she roundly asserted had never been paid. She
brought forward the agreement between Father Bonneville and herself, in
which the amount to be paid monthly was clearly stated, and as the
commune could show no receipts it was obliged to pass the good
housekeeper’s account, and pay her the money out of the funds raised by
the sale. Some laughed, indeed, and said that the good woman had learnt
the first grand art of taking care of herself, while others defended her
on the ground that it was rather laudable than otherwise to pillage an
aristocrat. They cited even the cases of Moses and Pharaoh, where the
plunder of the Egyptians was not only lauded, but commanded.
Public-domain text, read in full here on John Shaqi.
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