Graham's Magazine, Vol. XLI, No. 2, August 1852Various
General
Graham's Magazine, Vol. XLI, No. 2, August 1852
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
They have recently been removed from the great metropolis of the United
States to the paternal city of the ever memorable and benevolent Penn,
where they cannot fail to excite in the bosom of every enlightened
freeman and philanthropist, the same lively interest as to their
peculiar relations to the great family of man, and their claims to the
sympathy and interest of their fellow beings.
It is not the purpose of the author of this sketch to recur to the
account furnished by Mr. Stevens in his travels in Central America,
which constitutes the source and foundation upon which many of the facts
connected with the expedition of Velasquez rest, and from which
interesting portions of the history of these children are framed. The
admirable work of Mr. Stevens (particularly the account which he gives
of the wonderful remains which were brought to his view by the
intelligent padre of Santa Cruz del Quiche) furnishes strong ground for
the belief of the actual existence of the idolatrous city of Iximaya.
His description of the descendants of the ancient sacerdotal order of
the Aztec guardians of the once flourishing temples of that people not
unknown to Cortez and Alvarado, would seem to indicate a race answering
in no remote degree to the present physical construction and appearance
of the Aztec children. It is asserted by Velasquez, one of the principal
conductors of the expedition which resulted in the capture and flight of
these wonderful children, that they constitute a portion of the
descendants of the ancient and peculiar order of priesthood called
Kaanas, which it was distinctly asserted in the ancient annals of
Iximaya had accompanied the first migration of this people from the
Assyrian plains. “Their peculiar and strongly distinctive lineaments, it
is now perfectly well ascertained, are to be traced in many of the
sculptured monuments of the Central American ruins, and were found still
more abundantly on those of Iximaya. Forbidden, by inviolably sacred
laws, from intermarrying with any persons but those of their own caste,
they had here dwindled down, in the course of many centuries, to a few
insignificant individuals, diminutive in stature, and imbecile in
intellect.” Such is the language of the conductors of the enterprise
referred to—such the probable origin of these extraordinary
representations of those who in Scriptural language were “called
giants,” now reappearing in what might be justly delineated as miniature
editions of humanity—Daguerreotyped specimens of him “who was created a
little lower than the angels.”
Public-domain text, read in full here on John Shaqi.
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