Graham's Magazine, Vol. XLI, No. 4, October 1852Various
General
Graham's Magazine, Vol. XLI, No. 4, October 1852
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
himself, lunged furiously forward, and following his adversary, tumbled
headlong into the lake below—“_Præceps fertur in hostem_.” With
breathless excitement I rushed to the brink, anxious to see this
marvelous catastrophe brought to a close. In a few seconds both emerged
from the bottom, puffing like grampuses, and at once made the best of
their way to the shore, giving vent to many a fearful bellow. It was
evident that the surprise and the plunge had banished all warlike
thoughts, for on reaching terra firma they started off at full gallop in
opposite directions, with their tails streaming in the air, and making
the woods and valleys ring with their panic-stricken roarings.
The green and fresh appearance of the grass and foliage at Aboo was
remarkably pleasant: even during the hottest weather dews and morning
mists were not uncommon; and though by nine or ten o’clock the sun
asserted his power, and caused all vapor to disperse, yet he shone forth
with a benign aspect, and did not inflict that “knock-me-down” heat
experienced in the plains below. Through the glens and over the
hill-sides I used to wander through the live-long day, and each ramble
brought me to new scenes of beauty, and made me more and more regret
that the talent of the painter was not mine. How exceedingly lovely are
the Dillwara temples! Situated on the bank of a small stream which flows
through a well-cultivated valley, and bounded on each side by wooded
hills, the exterior alone is imposing and beautiful; but the interior is
a wonder, the grandeur and magnificence of which are far beyond my
powers of description. One enters a large quadrangular court, in the
centre of which is the shrine and porch of the deity Parsualt (I think
that is the right name.) The shrine and porch are oval in shape, and
about one-fourth of the quadrangle is taken up by the former, which is a
building admitting no light save from the porch door. A _silver key_
opened this door to us, (although unbelievers,) and we were honored with
a sight of the deity sitting cross-legged, in white marble, with a lamp
or two burning before him, and a great many tawdry ornaments hanging
about his domicile. But the porch is the most magnificent work of art.
Under the same dome with the shrine, a succession of arches, instead of
the walls, is continued round the oval: these arches are of the lightest
form imaginable, often serpentine, worked and carved with every sort of
device, and all made of the purest white marble: the pillars supporting
them are light and tall, and also of white marble, with figures of men
and women about two feet high, playing and singing and dancing: these
are grotesquely carved in compartments, and in such high relief that one
can insert the hand between them and the pillars. The roof, too, is
wonderful: the most minute flowers, the most delicate tracery, are all
carved exquisitely in white marble; a thousand different objects are
also represented, but it would be impossible to enumerate all.
Public-domain text, read in full here on John Shaqi.
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