Graham's Magazine, Vol. XLI, No. 5, November 1852Various
General
Graham's Magazine, Vol. XLI, No. 5, November 1852
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
It was long, doubtless, before the rude barbarians borrowed the
refinements and arts of a conquered people, whose very civilization they
regarded as a badge of slavery. “The ancient inhabitants of Italy,” says
Muratori, “were so enervated, and were cast down to such a pitch of
poverty, that no power or force of example remained by which to allure
the conquerors to a more refined and elegant manner of living. For this
reason the Lombards long retained their primitive ferocity and rudeness,
and the barbaric style of look and dress, till the more genial sky of
Italy, and the neighboring examples of the Greeks and Romans gradually
led them, first to some cultivation of manners, and then to refinement.”
And what this eminent antiquarian alleges in this particular case was,
doubtless, true of all those barbarian hordes that overran the once
fertile plains of the South. It was this fierce and savage independence
that rendered the rude conqueror insensible, not only to the sight of
his slave’s refinement, but even to the influence of the habitual view
and contact of those innumerable and beautiful products of art which
surrounded him on every side. Nothing less than the development of one
strong passion--the passion for freedom--could have quelled those native
instincts in the mind, which lead man so powerfully to embrace the
inventions of others, and, in fault of these, to invent for himself.
Doubtless, the constant succession of the waves of desolation was
another main cause of their effacing power. Each succeeding invasion
found a still decreasing civilization: the traces of arts and refinement
grew ever fainter and fainter, till finally they were almost lost to
view.
-----
[2] Boeckh, “Economy of Athens.”
[3] Smith’s “Dictionary of Greek and Roman Antiquities.”
* * * * *
=SONNETS.=
=BY MRS. ESTELLE ANNA LEWIS.=
I.--THE OASIS.
Think not that I am hapless, ye who read
The pensive numbers of my fervent lyre:
That in the heart is sown some upas-seed,
Is not to prove all healthful germs expire;
That in a garden are some withered bowers,
Crisped buds and yellow leaves bestrew the ground,
Is not to prove it hath nor herbs nor flowers.
Think not because I’ve stood on every round
Of Fortune’s ladder, that no oasis
Amid the desert of my heart upglows
Above the sands and sallow cypresses,
Cheering the weary pilgrim as he goes;
Not all the fires that rend volcanic wombs
Can kill this one green spot that ’mid my heart-waste blooms.
II.--JOYS OF INTELLECTUAL EMPLOYMENT.
Public-domain text, read in full here on John Shaqi.
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