Graham's Magazine, Vol. XLI, No. 5, November 1852Various
General
Graham's Magazine, Vol. XLI, No. 5, November 1852
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
“Noble knight,” replied the young lady, in the same tongue; “It is me
who ought to express the debt of gratitude I owe you, since my
invitation, sent by no higher messenger than a poor _jongleur_, has led
you to cross seas, rivers, and mountains. You are come. Indeed, I cannot
think how I have merited such great courtesy.”
“There is no journey so long, no enterprise so dangerous, that I would
not cheerfully undertake, in Christian land, or pagan clime, that a
smile from your lips and a glance from your eyes would not repay.
Therefore, fair damsel, should I grow weak in this combat, deign to
regard me with a smile, and my strength and courage will return to me
again.”
At these passionate words the count bowed, and the lady blushed; but the
flourish of the trumpets, that proclaimed his foes were in the field,
summoned the champion from the side of the Marchioness of Provence to
his duty. He put on his helmet, and with three bounds of his fine horse
was seen in the space between the pile and the empress; for the Champion
of God, according to the rule of the trial by battle, ought to be near
the accused, that her prayers and looks might encourage him during the
combat.
Guthram de Falkemberg entered in his turn, arrayed in dark armor, and
mounted on one of those heavy German horses who resemble those described
by Homer; an esquire before him, with his lance, battle-axe and sword.
At the gate of the lists he alighted, and advanced to the altar. When he
reached its steps, he raised his visor, and laying his hand upon the
crucifix, on his baptismal faith, his life, his soul, and his honor,
vowed that he believed his quarrel to be just and good; adding to this
vow his oath that neither he, nor his horse, nor his arms, were defended
by herbs, charms, prayers, conjurations, leagues with the Evil One, or
any enchantments whatever, by which he might hope to overcome his
opponent. Then, having made the sign of the cross, he knelt at the head
of the bier, and there made his prayer.
The Count of Barcelona alighted also, and in like manner advanced to the
altar, where he made the same vows, and recited the same oath; and,
after making the sign of the cross, knelt down to pray at the foot of
the bier. In an instant the Libera was heard chanted by invisible
voices, as if sung by a choir of unseen angels. The assistant priests,
on their knees, repeated in low tones the prayers for the dying. Nobody
remained standing at that solemn moment but the hangman, who was not
allowed to join his ominous voice to those of the assembly, because his
prayers were not likely, it was considered, to reach the eternal throne,
or, if they did, to do those he prayed for the slightest good.
Public-domain text, read in full here on John Shaqi.
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