Graham's Magazine, Vol. XX, No. 1, January 1842Various
General
Graham's Magazine, Vol. XX, No. 1, January 1842
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
No man, not corrupt by long previous backslidings either of thought or
deed, would act as Macbeth acts. He grasps at the first idea of murder
with the true zest of an assassin. All his struggles are only those of
fear. The _first_ time he meets the king, his generous, grateful, and
gracious master, he seems already to have arranged the murder in his
mind, and his hypocrisy and cruelty do not waver an instant. He
discovers the self-possession and plausible villany of a practised
criminal, and this too before he sees his wife upon the subject. It
almost seems as if they had spoken on this point before. When Duncan
heaps him with thanks and rewards, he answers:
_Mac._ “The service and the loyalty I owe,
In doing it, pays itself. Your Highness’ part
Is to receive our duties: and our duties
Are, to your throne and state, children and servants;
Which do but what they should, by doing every thing
Safe toward your love and honor.”
When the King says, as if in dark conformity to the witches’ prediction:
“from hence to Inverness,
And bind us further to you,”
Macbeth, like a hungry leopard trembling with joy at seeing his victim
take refuge in his very den, says, with an affectation of grateful
submission:
_Mac._ “The rest is labor which is not used for you:
I’ll be myself the harbinger, and _make joyful_
_The hearing of my_ wife with your approach.”
And then _already_, to himself:
_Mac._ “The Prince of Cumberland! That is a step
On which I must fall _down, or else overleap_;
For in my way it lies. Stars, hide your fires!
Let not light see my black and deep desires,
The eye wink at the hand, _yet let that be_
Which the eye fears, when it is done, to see.”
His famous soliloquy, “Out, out, brief candle,” is in itself a superb
piece of earthly philosophy, but it becomes resplendently significant
when regarded as the _creed of infidelity_ which has brought him where
he is; for he is an atheist, and _therefore_ he is a _murderer_.
“Life’s but a walking shadow; a poor player,
That struts and frets his hour upon the stage,
And _then is heard no more_: it is a tale
Told by an idiot, full of sound and fury,
_Signifying nothing_.”
These are not the thoughts of the gentle, happy-hearted Shakspeare.
These are the blasphemous outbreakings of a blood-drenched, disbelieving
soul, vainly striving to make head against God’s vengeance by denying
his existence. No. Life’s _not_ a walking shadow. It is more than a poor
player—than a tale signifying nothing. It signifies much not to be
known by the “ignorant present,” as they find, unhappy lost ones, who
mistake such wicked blasphemies for truth.
The pertinacity with which his selfish soul is wedded to the world is
again betrayed in one of his last soliloquies, where, in running a kind
of balance in his accounts between the gains and losses of his murderous
ambition, he complains:
Public-domain text, read in full here on John Shaqi.
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