Graham's Magazine, Vol. XXI, No. 4, October 1842Various
General
Graham's Magazine, Vol. XXI, No. 4, October 1842
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
the roses on its crown tremble, and perhaps a desperate jerk at the sash
which destroyed all the love knots and left the ends crumpled in her
lap, while her mother sat frowning majestically all the time, and poor
Phebe was doing her best to hide the tears and blushes which her
sister’s disgrace had occasioned. Still, though Malina was a romp and a
sad reprobate in the estimation of a sect which had made old Connecticut
celebrated among the states by the strictness and sobriety of their
lives, there was something about the girl which stole even upon their
austere habits—a warmth of heart and generosity of feeling that no
faults could check or conceal. She had a winning, soft and exceedingly
arch manner peculiarly her own, which few could resist; a ready wit, and
a laugh that rang through the heart like the tones of a silver bell, and
which made the old deacon smile, even while he was lecturing her. Before
Malina was eighteen she had good cause to congratulate herself that she
was not a “church member,” for most assuredly would she have been
ignominiously expelled had this been the case. At that season a
sectarian feud had arisen between the Episcopal church and our old
meeting-house, a difference of opinion which went well nigh to destroy
all social intercourse in our village. The Episcopalians had offered a
practical reproof to the upright manner in which the Presbyterians were
in the habit of addressing the throne of grace, by erecting kneeling
boards in the pews of their church, a course which led our minister into
open denunciation of such heresy from the pulpit, where he eloquently
defended his own manner of worship by a sermon containing manifold
heads, and a prayer which was responded to by a congregation more
resolutely upright both in body and mind than ever. This sermon of
course was answered from the white church, with some spirit, and, in the
midst of the controversy which arose, Malina Gray took it into her
pretty head to exhibit a fashionable bonnet which she had purchased in
New Haven, and a smart silk dress, in the Episcopal church, not only
without asking her mother’s consent, but directly against her known
wishes. It was even rumored that she did not rise, but absolutely bent
forward and covered her pretty face with her pocket handkerchief, during
the whole time of prayer, and that, on leaving the church, three persons
had heard her say that she was delighted with the sermon, and
particularly with the chant, it was _so_ droll. It was in vain that
Malina defended her conduct, in vain she insisted that she had bent
forward, and used her handkerchief only to conceal the motion of her
lips as she ate half a dozen peppermint drops, and a head of green
fennel which a companion had given her. She could not disprove her
presence at the church, and that alone was considered as rank rebellion
against her mother, and an insult to the congregation with which she had
been taught to worship. Dark were the looks, and manifold the lectures
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