Graham's Magazine, Vol. XXX, No. 1, January 1847Various
General
Graham's Magazine, Vol. XXX, No. 1, January 1847
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
In the opinion of Carlyle this is the best philosophical history that
Germany has produced. The Harpers have reprinted it in the cheap and
elegant series of valuable books, entitled their “New Miscellany.” The
volume presents a graphic and exceedingly interesting view of one of the
most terrible and devastating wars with which Europe was ever cursed. It
represents the struggle of the Protestant States against the overgrown
power of Austria, and the various motives, religious and devilish, which
animated the parties during the contest. The skill and bravery of the
commanders engaged in the war, give a personal as well as general
interest to the narrative. On the one side we have Gustavus Adolphus,
Count Thorn, Mansfield, Bernard of Weimar, Banner, Torstensohn, on the
other Wallenstein, Tilly, Piccolimini, Pappenheim, and Hatzfeld.
Gustavus Adolphus and Wallenstein are, of course, the leading objects of
interest. In reading this history the mind becomes so accustomed to the
devastation of provinces, the murder of peasants, and horrible outrages
on all the decencies and sanctities of life,—that fire, famine and
slaughter become mere commonplaces and matters of course. We read, at
last, the most terrible accounts of wretchedness and cruelty, with
hardly a shudder. Schiller, in summing up the various evils of this war,
a war which devastated whole provinces, reduced towns and cities to
ashes, “smothered the glimmering sparks of civilization in Germany, and
threw back the improving manners of the country into their pristine
barbarity and wildness,” still finds consolation in the thought that
from this fearful war Europe came forth free and independent. “In it she
first learned to recognize herself as a community of nations; and this
intercommunion of States, which originated in the thirty years’ war,
would alone be sufficient to reconcile the philosopher to its horrors.”
There is, in truth, some consolation in the idea that a soul of goodness
abides in things evil,—that men, mad with passion or drunk with
fanaticism, cannot hack each other to pieces, without having their blind
fury directed by a higher power to a good result.
* * * * *
_The History of Civilization from the Fall of the Roman Empire
to the French Revolution. By F. Guizot. Translated by William
Hazlitt. New York: D. Appleton & Co. 4 vols. 12mo._
Public-domain text, read in full here on John Shaqi.
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