Graham's Magazine Vol XXXIII No. 3 September 1848Various
General
Graham's Magazine Vol XXXIII No. 3 September 1848
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
We were attracted to this novel by seeing the words "fifth edition" on
its title page. After reading it, it is easy to account for its
popularity. It is at once a most exciting romance and a defence of an
unpopular religious body. The author (said to be Professor Sewall,)
belongs to the Oxford School of Episcopalians, or to adopt his own
view of the matter, to the one Catholic church. The object of the
novel is to present the ideas of Church and State held by that class
of religionists who are vulgarly called Puseyites. This is done partly
in the representation of character and narration of incident, which
constitute the romance of the book, and partly by long theological
conversations which occur between a few of the characters. The
interest of the work never flags, and it is among the few religious
novels which are not positive bores to all classes of readers. In
respect to its theology, it gives the most distinct view of the
doctrines of the High Church party of Oxford which we have seen. The
author is as decisive and bitter in his condemnation of Romanism as of
dissent. He considers that the peculiar doctrines and claims which
distinguish the Roman Catholic church from the Church of England are
_novelties_, unknown to the true church of the apostles and the
fathers. He has no mercy for the Romanists, and but little for the
young men of his own school who favor the Papacy. Those who are
accustomed to associate Puseyism with a set of sentimentalists, who
mourn the Reformation, wish for the return of the good old times of
the feudal ages, and give Rome their hearts and Canterbury only their
pockets, will find that such doctrines and practices find no favor in
the present volumes. The greatest rascal in the novel is a piece of
incarnate malignity named Pearce--a Jesuit, whom the author represents
as carrying out the principles of Romanism to their logical results in
practice.
Public-domain text, read in full here on John Shaqi.
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