be wasted, and that the ploughshare of the infidel shall upturn the sacred soil. Not for these did he weep—but that those children of the Father, whom he “would have gathered as a hen gathereth her chickens under her wings,” should be destroyed by the sword, and the virtue of the daughters of his people should be the derision and spoil of the conqueror. They were human tears—but divine sympathies! And in that scene of wounded love, when the foreseeing, or the foredwelling of his higher nature made the _present_ of his human exposure terrible—in that hour of sympathy and sorrow, the favored and the _intimate_ were his companions. Theirs was not yet the gift of foreknowledge—they lived only in the present, and knew only of the past. Little indeed could they comprehend the agony of the Master, as they could not foresee the cause. Their highest gift was _faith_—they could believe—they could confide—they could listen with silent assurance—and however contradictory might appear the words of the Teacher and the circumstances of the times, they had learned from rebukes and experience to trust to the former. And as they follow with their eyes the mournful bend of the Master’s gaze, as they melted before the weeping of the sinless and loving, they bowed in meek assent to the terrible _anathema_ foretold, and, not being authorized to give, or to proclaim it, they meekly sighed the _maranatha_, and left the work to God. You see some of the multitude pressing up _toward_ the Master, but not _upon_ him. You see, too, in the distance, woman with her face set toward Him to whom her heart is given. Woman following but not approaching. The first evidence of personal suffering would have brought her to his side—the first chance of offering homage would have taken her to his feet. It is woman, too, in her beautiful office—her heart is with the Master—it is good for her to stand where she may be called. He may not indeed speak to her, but virtue might go forth from him and bless her—and so she had brought with her a little child. It seemed not meet to her that she should seek Jesus and her child not be led to him. She had indeed heard the Master say, in regard to some others, “suffer little children to come unto me,” and how did she know, standing afar off though she might be—standing in awe and reverence—how did she know but when his moment of bitter sorrow had passed away, the Master might turn and smile on her—and take her little child in his arms and bless him—so had he done to others—and so she was willing to await, willing to stand and see what the Lord would do. But in the immediate scene of tears and solemn wailing woman is not found. Where are those that followed his steps? Where are those who ministered to his wants? Alas! the scene was not for such hearts. It was the last sacrifice of national feeling; humanity acknowledges the claim—for mental mortal agony at events to come there was no consolation.