Of course this remark is not unqualified, it is not intended that the natives of Central Africa, or of the inhabited regions around the Poles, can improve their moral condition, and rise to the same high standard as may the enlightened nations of Europe or of our own loved country. To assert such a thing would be preposterous, to expect it ridiculous. Our resources are not their resources, our advantages not theirs, but there is implanted in the breast of every man a frame-work and basis, with which, and upon which, he may build something that shall make him better than he now is. And the greater his advantages, the vaster the amount of material furnished him wherewith to work, the more will be expected of him, and higher and higher will the eyes of men rise, seeking for the pinnacles of that temple of the mind which they of a right expect him to rear. To ensure without fail the meeting of their views, (perchance to surpass them,) it is not sufficient to seize indiscriminately and pile block upon block, and stone upon stone. It is not sufficient to heap up a vast mountain of brick and mortar, jumbled together without taste or elegance, and then write upon it—This is Parian marble—these are classic proportions. This will not do, the cheat will be found out, and Ridicule will mingle her laughter with the shouts and jeers of the multitude as they mock and scan the shallow attempt at imposition. What then is to be done? This—let us seek Taste, let us acquaint ourselves with her, coax her, court her, make her our own, and we are safe. But we must be sure it is no impostor, no false being who assumes the name, for there are such, and they are to be shunned. We must “be sure we are right, then” onward, right onward. True taste will teach us to select the choice blocks, the finely grained and unflawed marble, she will bid us to reject the huge, coarse, glittering rocks with which some will strive to dazzle our eyes and mislead our judgment, and cause us to turn aside from those brittle and perishing kinds which will scarce bear handling. Having chosen our materials, now let us build. Up go the blocks one after another, and high the temple grows. Day by day it increases in height, but why is it men stand and gaze with mortified and disappointed looks upon the structure? Why do no sounds of encouragement, no acclamations and shouts of admiration reach the ear? Hear the reason—we sought Taste—we courted her, we bid her aid us seek our materials, and teach us how to judge of them. She did so—that done we scorned her aid, we forgot her, and trusting in ourselves we reared a vast work of folly.