Graham's Magazine, Vol. XXXV, No. 2, August 1849Various
General
Graham's Magazine, Vol. XXXV, No. 2, August 1849
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
“He has over me the right of a father, and shall never complain of a
want of obedience. I may suffer by his refusal, but if he is wrong he
must bear the consequences. No, William, no. I have told you that I
would marry none other than you; but I will not marry you without the
consent of Father Harris while he lives, with power to give or to
withhold that consent.”
“His reasons are insufficient.”
“Nay, William, say not that; though he has not told me his reasons, I
think I comprehend them. In the first place, you are the son of his old
friend and relative; can the strong prejudices of your race be appeased,
if you should marry the daughter of an Indian? It is true that I was a
princess; and the whites whom I met at the school in the city, always
appeared to worship those of royal blood, and I do not know that the
crown of the parent country might not devolve upon the head of a man or
woman as black and as curly as our Pompey, if such an one should, by the
accidents of taste and the favor of the right _creed_, fall into the
channel of succession by an admitted marriage. That strong prejudice, I
am persuaded, influences Father Harris.”
“But it does not influence _me_, Rebecca; and why should it? Associated
with the best of our people in the city, you have acquired their habits;
you have, with all the delicacy of your sex, twice the learning that can
be boasted of by many of ours; and if—”
“Yes, yes, William; you mean by ‘_if_,’ that if I had ceased to feel,
and sometimes act, like an Indian, _then_—But I have not ceased to feel
and to act, _sometimes_, like my father’s child; and all the learning
which the whites have imparted, seems only to enable me to appreciate
more correctly the sufferings and wrongs of my people; and if it were
not for the gentle teaching of that Quaker woman—nay, the teaching
rather of the _spirit_ by which she is influenced—I should, perhaps,
make my knowledge a means of vengeance. But, William, there is another
cause, founded on sound policy, for the refusal of Father Harris.”
“And what is that?”
“I am the daughter of a chief of a tribe that scarcely thinks of peace;
and when my father was tortured by his conquering foes—tortured to
death, but not to a groan—and my mother was struck down by the hatchet
of a warrior of the tribe above us, I was redeemed from captivity by
Father Harris—saved from a miserable death—treated, educated and loved
by him as his child. While I am here, it may be that the warriors of my
tribe will respect his settlement; if I should marry you, the tribe
above, always friendly, might grow jealous of the connection.”
“There is more of worldly policy in that than Mr. Harris is wont to
exercise,” said William.
“Let us be content,” said Rebecca “with his decision for the present. He
who has always intended right, cannot long persist in wrong.”
Public-domain text, read in full here on John Shaqi.
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