Graham's Magazine, Vol. XXXV, No. 3, September 1849Various
General
Graham's Magazine, Vol. XXXV, No. 3, September 1849
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
’Tis so like life that I could gaze
For aye upon that face,
As pilgrim scans, with uplift soul,
His spirit-resting place.
The brow so calm and passionless—
The eye so purely bright—
As if its every glance was full
Of peace and holy light!
They haunt me wheresoe’er I turn,
Those lustrous eyes of thine,
Although their pleasant smile may rest
Oh never more on mine!
Ah weary—very weary ’tis
To look so long on thee,
To love, to worship, yet to know
Thy thoughts are far from me.
And yet I would not have thee mine;
My heart with such excess
Of joy would break beneath the spell
Of its own blissfulness!
Oh no, I do not crave thy love;
I only ask to be
A simple floweret in thy path
While thou art _all_ to me!
Who would not weep should never love!
A term of weary years
Is love’s best boon to human hearts—
Its brightest guerdon—_tears_!
I would not have it cast for me
A shadow on thy heart,
Or cloud one single ray of thine,
All glorious as thou art!
No—rather let my spirit kneel
As to some distant star,
Whose light illumines my sad soul
From its bright home afar:
And while its beams may gladden those
More deeply—wildly blest,
One truant gleam may haply come
To lull my soul’s unrest!
* * * * *
LOVE TESTS OF HALLOWEEN.
BY T. S. ARTHUR.
[SEE ENGRAVINGS.]
The eve of All Saint’s Day is memorable in Scotland as a time when the
fairies hold a grand anniversary, and when witches and evil beings are
abroad on errands of mischief. This superstition, modified in various
ways, finds a place also among the peasantry of other nations. In the
United States, Halloween used to be observed by country maidens as a
time for trying sweethearts, and gaining such an intelligible peep into
futurity as would enable them to find out whether they would be married
or not; and if that happy event was to crown their lives, who would be
the man of their choice. And even at this time, “Hallow-Eve,” as it is
called, is not suffered to come and go without the effort of some loving
maidens to penetrate the mystery of their matrimonial future. The modes
of trying sweethearts, and the various love tests applied, are curious
enough. Burning nuts, the love-candle, eating an apple before the
looking-glass at midnight, the salt egg, and dropping melted lead
through a key into a basin of water, are a few of them, and all must be
accompanied by particular ceremonies or incantations, in order that they
may have the desired power to lift the veil of futurity.
Public-domain text, read in full here on John Shaqi.
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