Graham's Magazine, Vol. XXXV, No. 4, October 1849Various
General
Graham's Magazine, Vol. XXXV, No. 4, October 1849
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
At length the agreement was made—the covenant formed—the price of the
Saviour’s life was set, and the thirty pieces of silver were paid into
the hands of Judas! And then the traitor arose, and went from the
presence-chamber of Caiaphas, but faintness was within his dastard
heart, and the flush of shame upon his forehead, and with downcast eyes,
and hasty step he went, for in his hands he bore the proofs of his
condemning guilt and sordid meanness; knowing also that even the enemies
of Christ, gladly as they would receive Him into their power, had shrunk
from taking the prisoner from an apostle’s hands. But, the contract was
made, the wages of sin were in his hands; for Judas there was no going
back; onward—onward—onward he was impelled by the unchained fiend
within him, to work out his own eternal ruin.
He must know rest neither day nor night—constantly he must be on the
alert, that Jesus should not altogether escape him—and when the
favorable moment arrived, he was to deliver Him up to the rulers!
And with that price of the innocent blood in his hands he dared still to
labor and associate with the holy Apostles, dared to express submission
and reverence for the God who read his every inmost thought. It seems a
thing almost incredible—for the paltry sum of money he had dared
appoint himself the judge to deliver the prisoner into the executioner’s
hands! Already he had been guilty of taking money from the common purse
of the disciples, which was entrusted to him, in order that he might
gratify his selfish desires—and this guilt was known to Jesus, but the
compassionate Saviour had refrained from making it known; it would have
brought down dishonor on the holy cause which Judas at the best served
so unfaithfully, and would have heaped on the sinful man’s own head
shame and condemnation, had the transaction been made known
publicly—thus he was still suffered to retain his post of trust and
honor.
Public-domain text, read in full here on John Shaqi.
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