Graham's Magazine, Vol. XXXV, No. 6, December 1849Various
General
Graham's Magazine, Vol. XXXV, No. 6, December 1849
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
“‘Come in here,’ says he, seizing my elbow, and in an instant I found
myself deceived, swindled, jostled in among the wrong set. A parcel of
puritanical looking dogs, sitting cheek by jowl, with long gowns, play
actors, medical students, penny-a-liners, seedy old boys and silly
school girls. I suppose they took me for a Mormon or a Shaker, or
perhaps a clown, and dragged me in, to add to the novelty of the
collection. But Scotch manners wouldn’t allow me to be rude, so I said,
very politely, to the tall gentleman, if _that_ is whisky-punch you have
on the stove, I’ll take a tumbler of it. Heavens! you should have heard
the yell that went up, and seen the horrible faces; so seeing the way
the wind set, I gave one or two of them a knock over the skull with
ebony—bestowed my parting benediction upon the whole company—ladies
excepted—and came at once to head-quarters.”
Now, Jeremy, I don’t know what you may think of this business, but I say
I have been silent long enough under various aggressions, and hereafter,
I take the cudgel and trounce any son of a gun who poaches on my manor.
Why do you know that people have the audacity to say that theirs is the
_oldest_ magazine, when the Casket, which we bought, and on which Graham
was based, started in 1826, and had its colored fashions and wood
engravings printed on tinted paper long before any of them opened their
eyes. The mezzotints I was the first to put to magazine use on a large
scale; and Burton’s Magazine, which was incorporated with this, gave the
first that Sartain ever did for a magazine of large circulation; and yet
these young fellows, with the down yet upon their chins, affect the
experience of years, and learnedly talk about teaching their grandfather
how to snuff. I care nothing about this, but that it has gone far
enough; and they will after a while begin to believe their own
stories—a bit of self-deception that it is a pity they should be
subjected to.
Public-domain text, read in full here on John Shaqi.
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