Graham's Magazine, Vol. XXXVII, No. 3, September 1850Various
General
Graham's Magazine, Vol. XXXVII, No. 3, September 1850
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
Detailed illustrations of the law would interest in proportion to the
range of the investigation; and gratification and delight would keep
pace with the deepening conviction of its universality; but the limits
of an essay restrain the discussion to mere hints and suggestions, and
general statements of principles which reflection must unfold into
formal demonstration for every one in his own department of observation.
Some inaccuracies of statement have been indulged to avoid the
complexity which greater precision would have induced. Broad, frank
thinking will easily bring up this looseness of language to the required
closeness of thought as the advancing and deepening inquiry demands.
Moreover, it may be difficult or impossible to meet every fact that
presents itself with an instant correspondence in the alleged law; but
such things cannot be avoided until people learn how to learn, and cease
to meet novel propositions with a piddling criticism, or a wrangling
spirit of controversy. Looking largely and deeply into facts in a
hundred departments of observation will show the rule clear in the focal
light of their concurrent proofs, or, looking out from the central
position of _a priori_ reasoning, it will be seen in every direction to
be a _necessary_ truth.
It would be curious, and more than curious, to trace ascent of form up
through ascertained gradation of quality in minerals, plants, fruits,
and animal structures; and it would be as curious to apply a criticism
derived from this doctrine to the purpose of fixing the rank and
relations of all natural beings—in other words, to construct a science
of taste and beauty, and, striking still deeper, a science of universal
physiognomy, useful at once as a law of classification, and as an
instrument of discovery. The scale would range most probably from the
globular, as the sign of the lowest character, through the regularly
graded movement of departure which in nature fills up all the stages of
ascending function from a drop of fluid to the model configuration of,
perhaps, that cerebral organ which manifests the highest faculty of the
soul.
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