Graham's Magazine, Vol. XXXVII, No. 5, November 1850Various
General
Graham's Magazine, Vol. XXXVII, No. 5, November 1850
Various
Literature -- Periodicals; Literature, Modern -- 19th century -- Periodicals
If “The Prelude” has thus fewer “trances of thought and mountings of the
mind” than “The Excursion,” it still bears the marks of the lofty and
thoughtful genius of the author, and increases our respect for his
personal character. The books devoted to his residence in Cambridge, his
tour to the Alps, and to the influence of the French Revolution upon his
genius and character, are additions to the philosophy of the human mind.
We believe that few metaphysicians ever scanned their consciousness with
more intensity of vision, than Wordsworth was wont to direct upon his;
and in the present poem he has subtily noted, and firmly expressed, many
new psychological laws and processes. The whole subject of the
development of the mind’s creative faculties, and the vital laws of
mental growth and production, has been but little touched by professed
metaphysicians; and we believe “The Prelude” conveys more real available
knowledge of the facts and laws of man’s internal constitution, than can
be found in Hume or Kant.
We have not space for many extracts from the poem. Its philosophical
value could not be indicated by quotations, and we shall content
ourselves with citing a few random passages, illustrative of its general
style and thought. The following lines exhibit the tendency of
Wordsworth’s mind, when a youth at college:
I looked for universal things; perused
The common countenance of earth and sky:
Earth, nowhere unembellished by some trace
Of that first Paradise whence man was driven;
And sky, whose beauty and bounty are expressed
By the proud name she bears—the name of Heaven.
I called on both to teach me what they might;
_Or turning the mind in upon herself,_
_Pored, watched, expected, listened, spread my thoughts_
_And spread them with a wider creeping; felt_
_Incumbencies more awful_, visitings
Of the Upholder of the tranquil soul
That tolerates the _indignities_ of Time,
And from the centre of Eternity
All finite motions, overruling, lives
In glory immutable.
—
To every natural form, rock, fruit, or flower,
Even the loose stones that cover the high-way,
_I gave a moral life_: I saw them feel,
Or linked them to some feeling! _the great mass_
_Lay bedded in a quickening soul, and all_
_That I beheld respired with inward meaning._
In the following stern description, he records his condemnation of life
as he found it at the great English university of Cambridge:
Public-domain text, read in full here on John Shaqi.
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