Grain and Chaff from an English ManorSavory, Arthur Herbert
History
Grain and Chaff from an English Manor
Savory, Arthur Herbert
Aldington (Worcestershire, England); Country life -- England; England -- Social life and customs
At the time of the Boer War, followed by the Boxers' revolt in China
and the Siege of Peking, when telegrams were exhibited in the
post-office every Sunday morning, I saw one day, on my way to church,
that Peking had been relieved. The Vicar--my third--preached on the
subject of the terrors of the siege--his sermon having been written on
the previous day--and drew a harrowing picture of the fate of the
defenders. After service I asked if he had not seen the telegram, and
told him the good news. "Good gracious!" said he; "I _am_ glad I
didn't know that before the service; what _should_ I have done about
my sermon?" I was a little surprised that the delivery of a sermon
which was no longer to the point should appear more important than the
announcement of the happy event; but perhaps the position would have
been somewhat undignified had he been obliged to explain, and dismiss
the congregation with apologies.
An elderly Vicar, in a parish in the adjoining county,
Gloucestershire, found the morning service with a sermon very
fatiguing, and the patron, the Squire, suggested that the
ante-Communion service would be less tiring in place of the latter. He
was not a very interesting preacher, and the Squire was quite as well
pleased as the Vicar when he agreed. There was never a sermon at the
morning service thereafter.
Other denominations besides the Church, of course, existed in the
parish and neighbourhood; we did not hear much about them, but the
following story was related as occurring in a neighbouring village. To
see the point it is necessary to introduce the actors; they consisted
of Daniel S. and Jim H., rival hedgers in the art of "pleaching," of
which Joseph Arch was such a notable exponent. Daniel had lately been
employed upon a job of this kind for a farmer, Mr. (locally Master) R.
The scene was the room that did duty for a chapel in the village.
Daniel S. advanced to the reading-desk, and, turning over the leaves
of the Bible to find the Book of Daniel, announced sententiously:
"Let's see what Dannel done in his dai (day)." Up jumped Jim H. at the
back of the room: "Oh, I can tell tha (thee) what Dannel done in his
dai--cut a yedge (hedge) for Master R., and took whome all the best of
the 'ood (wood)!"
A story was current too--nearer home this time--of a grand fete given
to the children. They marched in procession from one village to
another, in which the tea was to take place, under the leadership of
an ancient parishioner. Of this person it was said that he had
violated every article of the Decalogue, and that had the number been
twenty instead of ten he would have treated them with equal
indifference! As the children entered the second village with beaming
faces and banners waving, as he gave the word of command, they sang in
sweet trebles and in perfect innocence, "See the mighty host
advancing, Satan leading on!"
CHAPTER IX.
THE SCHOOL BOARD--RELIGIOUS INSTRUCTION--SCHOOL INSPECTIONS--DEAN
FARRAR--COMPULSORY EDUCATION.
Public-domain text, read in full here on John Shaqi.
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