"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
"Then began he to speak to the people another parable" of the
householder; who, after planting a vineyard and doing all that was
necessary to make it produce good wine, sent first his servants and
then his son to receive the fruits: but instead of making the proper
return, the servants were ill-used, and the son killed. The people, on
being asked what the lord of the vineyard would do to such men,
answered, "He will miserably destroy those wicked men, and will let
out his vineyard unto other husbandmen, which shall render him the
fruits in their due season." Jesus then showed them, that this
parable exactly described what the Jewish nation had done; and He
said, "Therefore I say unto you, The kingdom of God shall be taken
from you, and given to a nation bringing forth the fruits thereof."
Jesus also spake another parable, wherein the kingdom of heaven is
said to be like unto a certain king, which made a marriage feast for
his son. This parable taught the same lesson; that if people will not
come to God when He calls them, He will deprive them of the blessings
they do not value. At the end of this parable, the king is represented
as sending away into punishment a man who had not on a wedding
garment. This is to warn us, that though the Lord has now given to
Christians the blessings refused by the Jews, it is not enough to be
called a Christian: each one of us must be really and truly a
Christian in heart and life; clothed, as it were, with faith, love,
obedience, and holiness, as with a wedding garment: without this, no
man can enter into Christ's Church in Heaven.
Chapter XXIX.--DISCOURSES ON THE TUESDAY.
In the parable of the Marriage Feast just spoken of, we read that when
the invited guests refused to come, beggars were compelled to come in
from the highways; now, though this may seem to us a strange thing, it
would not appear so to those who heard this parable, as it was
according to the customs of the East.
Even now, the Arab princes often dine in the open air before their
dwellings, and invite all that pass, even beggars, to share their
meal: these guests sit down and eat, and when they have done, return
thanks and go away.
Another custom of those times is also referred to in this parable:
kings and great men, when they made a feast, provided garments or
robes to be lent to any guests who came without a proper dress for the
occasion. As every man who needed it could have a garment if he asked
for it, there was no excuse for any person who sat down _without_ one.
The man spoken of in the parable, could have had a wedding garment if
he had sought for it; and so we read that he "was speechless," had
nothing to say in his own defence, and was cast from the presence of
the Lord.
Public-domain text, read in full here on John Shaqi.
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