"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
"And in the evening Jesus cometh with the twelve, and when the hour
was come, he sat down, and the twelve Apostles with him." Then He told
them plainly that this was the last Passover He should eat on earth;
saying, "With desire I have desired to eat this Passover with you
before I suffer; for I say unto you, I will not any more eat thereof,
until it be fulfilled in the kingdom of God." Then when Jesus, as
Master of the family, had given the first cup to the disciples, "He
gave thanks and said, Take this, and divide it among yourselves: for I
say unto you, I will not drink of the fruit of the vine until the
kingdom of God shall come." Jesus being the true Lamb of God, now
about to be sacrificed for the deliverance of His people, would not
Himself partake of things, only appointed as _signs_ or _types_ of
what He was to accomplish by the sacrifice of Himself. When the
supper, or some part of it, was ended, there arose some strife or
dispute amongst the disciples, as to "which of them should be
accounted the greatest."
For this Jesus gently rebuked them; and then, wishing to set them an
example of humbleness and kindness, "He riseth from supper, and laid
aside his garments; and took a towel and girded himself:" that is, He
took off His robe or upper garment, and then bound His other garments
round him with a towel, as was usually done by those who served, or
waited upon others. "After that he poureth water into a basin and
began to wash the disciples' feet, and to wipe them with the towel
wherewith he was girded. Then cometh he to Simon Peter;" but he,
believing that Jesus was indeed the Messiah, could not bear the idea
of His acting a servant's part, and objected, saying "Lord, dost thou
wash my feet? Jesus answered and said unto him, What I do thou knowest
not now; but thou shalt know hereafter." These words should have
overcome all doubts and scruples; but in his anxiety and zeal for what
he considered to be the glory of the Lord, Peter quite lost sight of
his own duty, which was to be obedient in all things, and hastily
exclaimed, "Thou shalt never wash my feet."
Peter was quickly recalled to a sense of his fault, for "Jesus
answered him, If I wash thee not, thou hast no part with me." Such a
declaration might well alarm Peter, who really loved his Lord, and
wished to serve Him; and in his zeal he rushed into the opposite
extreme, and cried out, "Lord, not my feet only, but also my hands and
my head." But true and perfect obedience is _doing exactly_, as _we
are told_, neither more nor less; and of this Peter was reminded by
Jesus, who "saith to him, He that is washed needeth not save to wash
his feet, but is clean every whit."
Public-domain text, read in full here on John Shaqi.
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