"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
By this Jesus meant, that they had lost the opportunity of watching
with Him; they could no longer show any kindness by praying for Him:
He would no longer ask them to do this, for the time was come, when He
was to be given up to His enemies. Jesus did not mean that the
disciples were actually to lie still and sleep; for He added
immediately, "Rise up, let us go; lo, he that betrayeth me is at hand.
And immediately, while he yet spake, Judas, one of the twelve, having
received a band of men and officers from the Chief Priests and
Pharisees, cometh thither with lanterns, and torches, and weapons."
Upon reading this passage, if we think at all, it must appear strange
that as the moon was at the full, it should have been necessary to
take lanterns and torches, as the light of the full moon in those
countries, is far too bright to need any other. But travellers tell
us, that in fact the light of the full moon only made the garden of
Gethsemane _darker_, for it is situated on the slope of the Mount of
Olives, away from the moon; that is, the moon at the time of the
Passover rises behind the Mount of Olives, and thus casts the shadow
of the mountain upon the garden of Gethsemane; so that whilst all
surrounding parts were lighted up, there was complete darkness amongst
the trees in the garden of Gethsemane. Judas, well knowing this, had
been careful to procure lanterns and torches, to render the execution
of his purpose easy; and now, leading the way, he cometh, "and with
him a great multitude with swords and staves, from the Chief Priests,
and the Scribes, and the elders of the people. Now he that betrayed
Him had given them a token," whereby the servants of the High Priests
might surely know which was Jesus. Judas had told them, "Whomsoever I
shall kiss, that same is he; take him, hold him fast, and lead him
away safely." A kiss was in those times a common form of salutation;
and a sign or token of respect and regard: Judas Iscariot now made use
of it for a very different purpose.
"And as soon as he was come," with his band, into the garden, "he went
before them, and drew near unto Jesus to kiss him. And forthwith he
came to Jesus, and said, Hail, master; and kissed him. And Jesus said
unto him, Friend, wherefore art thou come? Judas, betrayest thou the
Son of man with a kiss?" Jesus did not ask this question because He
needed to be told; but in order to give Judas another warning against
the sin he was about to commit.
The officers did not immediately lay hold upon Jesus; we can well
believe that His calm and dignified behaviour, and His question to
Judas, struck them with awe.
Public-domain text, read in full here on John Shaqi.
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