"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
Though the month Abib, which answers to our April, is very much warmer
in Palestine than it is here, still the nights are often very cold;
and a gentleman who travelled in Galilee tells us, that even in the
month of May, an Arab chief who entertained him, had a fire lighted in
a ruined building for them to sit by, because it was cold.
The fire now kindled by the attendants, though in the same hall, was
no doubt at some distance from that part where Jesus was standing
before the High Priest; whilst John, being known to Caiaphas, was
probably standing much nearer to his beloved Master.
"The High Priest then asked Jesus of his disciples, and of his
doctrine. Jesus answered him, I spake openly to the world; I ever
taught in the synagogue and in the temple, whither the Jews always
resort; and in secret have I said nothing"; that is, He had said
nothing in secret contrary to what He had taught in public, and
therefore instead of now answering such questions, Jesus referred
Caiaphas to those who, having heard Him, were able to bear witness as
to what He had said. "Why askest thou me? ask them which heard me,
what I have said unto them: behold, they know what I said. When he had
thus spoken, one of the officers which stood by struck Jesus with the
palm of his hand (or with a rod which he held in his hand), saying,
Answerest thou the High Priest so?" Jesus quietly rebuked this man,
showing that if he had said or done what was wrong, the officer should
have accused Him of it in a proper way, and not have struck Him,
contrary to the law, which forbids any one to be treated as guilty
until proved to be so. "Jesus answered him, If I have spoken evil,
bear witness of the evil; but if well, why smitest thou me?"
The Jews knew very well that they could not ask the Romans to put
Jesus to death, unless they could find some fault to lay to His
charge: they must get persons to witness or declare, that He had done
things for which He deserved to die; and they well knew that no one
could with truth do this. Therefore, "the Chief Priests, and elders,
and all the council, sought false witness against Jesus to put him to
death; but found none" to answer their purpose: "yea, though many
false witnesses came, yet found they none," whose testimony would be
sufficient: "for many bear false witness against him, but their
witness agreed not together." No man could be put to death unless two
witnesses gave testimony as to his guilt: if witnesses speak the
truth, their testimony must be the same: but naturally when witnesses
tell lies, one will say one thing and one another, and therefore the
words of these men who spake against Jesus, "agreed not together."
Public-domain text, read in full here on John Shaqi.
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