To spit upon a person, was the greatest affront and indignity that could be offered by one man to another: it signified the utmost scorn and contempt. Then, in mockery of our blessed Lord's claim to be the Messiah, the Son of God, He was blindfolded, and then desired to show His divine power, by telling the names of those who struck Him on the face. It is most painful to think of Jesus being so treated: for our sakes He bore meekly and patiently this savage treatment. He might with one word have put an end to it, and struck dead those who thus insulted Him. But these indignities were a part of the cup appointed for Him by the Father, and this cup He was ready to drink to the last drop, for the redemption of man. Should we not love the Lord in heart and in deed, for all that He has done and suffered for us? "And many other things blasphemously spake they against him." Thus passed the hours of this terrible night. All this time Peter sat in some part of the Palace; "and there cometh one of the maids of the High Priest, the damsel that kept the door, unto Peter: and when she saw Peter warming himself, she looked earnestly upon him," as if trying to remember where she had seen him before. Then she said to those around, "This man was also with him"; and, referring to Peter himself to confirm her statement, she asked, "Art not thou also one of this man's disciples?" We may well believe that Peter was horrified at the treatment he had seen inflicted upon his Master; and most probably, in spite of all Jesus had said, Peter was disappointed at His not taking some signal measures to check His persecutors. This for a time weakened his faith, and made him fearful that if he confessed himself to be a disciple, he might bring upon himself similar treatment, to that which Jesus was silently and calmly undergoing. In his perplexity and fear, therefore, he committed a fearful sin; for in answer to the damsel's question, "Art not thou also one of this man's disciples?" "he saith, I am not." But the damsel was not convinced, and presently said, "And thou also wast with Jesus of Nazareth, of Galilee." One departure from truth is sure to lead to another: and now Peter even pretends not to understand what she can possibly mean by charging him with being one of Christ's disciples: thus "he denied him before them all, saying, Woman, I know him not. I know not, neither understand I what thou sayest."