"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
In regard to Pilate's action on this occasion, we must recollect that
it was ordered by the Law of Moses, that if a man were found dead in a
field, and it was not known who or what had killed him, the elders of
the nearest city should sacrifice a heifer, or young cow, with
particular ceremonies: after which they should wash their hands over
the slain beast, and declare solemnly before God, that they had had no
hand in the death of the man, and that they knew not by what means he
had met his death. In imitation of this custom, Pilate now washed his
hands; meaning thereby to show that, if Jesus were put to death, he
was no party to His death. But even in this Pilate was mistaken; for
to allow a bad action to be committed, when we can prevent it, is to
incur the guilt of it. As governor, Pilate might have refused to allow
Jesus to be slain, and it was his duty to do so: had a riot followed,
he could have been in no way guilty in the sight of God: but Pilate,
being a heathen, did not consider the matter in this light. Do not
many Christians, who should know better, act upon the same principles
as those which influenced the Roman governor? They know some
particular act to be wrong, and yet it seems so expedient, so likely
to be useful in some way or other, that they do it. Then, again, they
perceive that they ought to do something which may bring trouble upon
themselves, or displease some one whose favour they wish to gain, and
therefore they leave such action undone.
"Pilate, willing to content the people," and put an end to the tumult,
"gave sentence that it should be as they required. And he released
unto them him that for sedition and murder was cast into prison, whom
they had desired."
Chapter XL.--JESUS CONDEMNED BY PILATE.
"Then Pilate therefore took Jesus, and scourged him." This was a very
unnecessary piece of cruelty practised by the Romans; whose custom it
was to scourge, or whip with cords, every criminal condemned to death.
We must now think of our blessed Lord, with His back all cut and
bleeding from the stripes laid upon Him, aching and smarting all over;
then we must remember that this was the punishment of _our_ sins,
which He bore, and that, "with his stripes we are healed." Shall not
such thoughts stir us up to show our love for Him, Who, out of His
wondrous love for us, bore all these tortures? "And when Pilate had
scourged him, he delivered Jesus to their will, to be crucified."
Public-domain text, read in full here on John Shaqi.
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