"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
We are told, that even "they that were crucified with him, reviled
him"; joining in the abuse now heaped upon him; but without provoking
one word of reproof or complaint. No doubt the behaviour of our Lord
at this time must have gained the admiration of many, and convinced
them that He who now hung upon the cross was no mere man. The Lord
certainly saw fit to touch the heart of one of those who were
crucified with him, for while "one of the malefactors which were
hanged," continued to rail "on him, saying, If thou be the Christ,
save thyself and us," the other, answering, rebuked him, "saying, Dost
not thou fear God, seeing thou art in the same condemnation? and we
indeed justly; for we receive the due reward of our deeds: but this
man hath done nothing amiss." Here was true repentance; an
acknowledgment of the justice of the punishment inflicted, coupled
with a declaration of the innocence of Him, whom the dying thief now
believed to be indeed the Son of God, the promised Messiah. In
Christ's agony and humiliation, the penitent malefactor looked to Him
as the King of the Jews, the Saviour of mankind; and in the strength
of his new-born faith, "he said unto Jesus, Lord remember me when thou
comest into thy kingdom": he felt the true nature of Christ's kingdom:
and Jesus, who knows the hearts of all "said unto him, Verily I say
unto thee, To-day shalt thou be with me in Paradise." What blessed
words for the poor penitent thief to hear! May each one of us, when we
are dying, have the comfort of believing, This day shall I be in the
kingdom of the Lord: but unless our actions during life have shown
that we do belong to His kingdom on earth, we cannot feel this
comfort.
"Now there stood by the cross of Jesus, his mother, and his mother's
sister, Mary the wife of Cleophas, and Mary Magdalene." Mary's sorrow
at witnessing the suffering of her Son, must indeed have been, as if a
sword had pierced through her own soul, as Simeon had foretold, when
three and thirty years before she had carried the Holy Babe into the
temple, to do for Him according to the law. Mary, the wife of Cleophas
or Alphæus, was the mother of James called the Less, to distinguish
him from James the brother of John, the son of Zebedee. The Apostles
had, as we have seen, fled away; but John, who had followed Jesus to
the High Priest's palace, now stood with the women beside the cross.
Even in the midst of all His agony, Jesus could think of others: He
felt for the misery and desolation of His mother, and was anxious to
provide for her future comfort; thus He set a double example, showing
children that they should never cease to love and honour their
parents; and teaching us all, never to let our own troubles or
sorrows, whatever they may be, make us unmindful of the sufferings of
others.
Public-domain text, read in full here on John Shaqi.
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