"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
The Jewish priests and rulers were very particular in observing all
outward rites and ceremonies, even when they had just been guilty of a
fearful sin; and "therefore, because it was the preparation," the time
for preparing for the coming Sabbath, "that the bodies should not
remain upon the cross on the sabbath day (for that sabbath day was an
high day)" the Jews "besought Pilate that their legs might be broken,
and that they might be taken away. Then came the soldiers, and brake
the legs of the first, and of the other which was crucified with him.
But when they came to Jesus and saw that he was dead already, they
brake not his legs: but one of the soldiers with a spear pierced his
side, and forthwith came thereout blood and water": this water, proved
that the heart had been actually pierced, so that none could doubt
that Jesus was really and truly dead. It was very necessary that the
fact of His death should be clearly established, so that men might
afterwards have no doubt as to His "Resurrection from the dead."
Amongst those who saw the water and blood flowing from the wound made
by the spear, was the beloved disciple, St. John; for in his Gospel,
he tells us, "And he that saw it bare record, and his record is true:
and he knoweth that he saith true, that ye might believe." In this
treatment of the body of Jesus by the Roman soldiers, two prophecies
concerning our Saviour, the true Paschal Lamb, were fulfilled. "For
these things were done, that the Scripture should be fulfilled, A bone
of him shall not be broken," and "They shall look on him whom they
pierced."
"And after this, when the evening was come, because it was the
preparation, that is, the day before the sabbath, there came a rich
man of Arimathæa, a city of the Jews: named Joseph, an honourable
counsellor," who "had not consented to the counsel and deed of them"
in putting Jesus to death. "He was a good man, and a just: who also
himself waited for the kingdom of God: being a disciple of Jesus, but
secretly, for fear of the Jews." Anxious to save the sacred body of
Him in Whom he believed, from further injury or insult, this man
"came, and went in boldly unto Pilate, and craved the body of Jesus:
and besought Pilate that he might take away the body of Jesus."
Public-domain text, read in full here on John Shaqi.
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