"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
By comparing the accounts of all that happened after Jesus was laid in
the tomb, we find that though the greater number of the women went
away, as has been said, two of them remained watching the spot which
now contained the body of Him whom they so loved and reverenced: for
we read, "And there was Mary Magdalene and the other Mary (the mother
of James and Joses) sitting over against the sepulchre." There they
stayed, probably till the Sabbath had begun, when, of course, it was
too late for them to prepare their share of spices, without breaking
the fourth commandment.
"Now the next day that followed the day of the preparation" (this
seems to mean in the beginning of the Sabbath, soon after 6 o'clock on
Friday evening, just after the burial of our Lord), "the Chief
Priests and Pharisees came together unto Pilate, saying, Sir, we
remember that that deceiver said, while he was yet alive, After three
days I will rise again. Command therefore that the sepulchre be made
sure until the third day, lest his disciples come by night, and steal
him away, and say unto the people, He is risen from the dead: so the
last error shall be worse than the first. Pilate said unto them, Ye
have a watch: go your way, make it as sure as ye can. So they went,
and made the sepulchre sure, sealing the stone, and setting a watch."
Thus did the Lord make these Priests and Pharisees bear witness to
Christ's resurrection. It was little likely that the Apostles would
make any attempt to carry off the body, and still less likely that
they could succeed in any such an attempt; but what was now done
rendered it _impossible_; for there was no way of carrying the body
out of the sepulchre but through the door, which was closed by a heavy
stone, and was now watched by a guard of soldiers, who would not allow
any one even to touch the stone, which could not be moved without
making much noise. It was essential that there should never be any
doubt as to the fact of Christ's having risen from the dead, and
therefore His very enemies were made to furnish the strongest proofs
of His resurrection. Thinking they had made the sepulchre sure, they
went away to rest on the Sabbath. But
Vain the stone, the watch, the seal,
Christ has burst the gates of Hell;
Death in vain forbids His rise,
Christ hath opened Paradise.
Public-domain text, read in full here on John Shaqi.
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