"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
company made us astonished, which were early at the sepulchre; and
when they found not his body, they came, saying, that they had also
seen a vision of angels, which said that he was alive. And certain of
them which were with us went to the sepulchre, and found it even so as
the women had said: but him they saw not." In this account of the
matter, given by these two to a stranger, as they supposed, we see the
state of doubt and perplexity in which all the disciples were: a
little more faith would have set their minds at rest: but it is
evident that though, whilst He lived they had believed Jesus to be the
true Messiah, who should redeem Israel, His death and burial had so
far shaken their belief, that they could not at once feel sure that He
had risen from the dead, though they could not altogether reject that
idea.
When these two disciples had ended their account, they must have been
somewhat surprised at being reproached for their unwillingness to
believe all that their Prophets had spoken concerning the Messiah; for
Jesus, still in His character of a stranger, "said unto them, O fools,
and slow of heart to believe all that the prophets have spoken"! And
then He reminded them, that the Scriptures had expressly said, that
Christ must suffer death on earth, before He could enter into glory in
heaven: saying, "Ought not Christ to have suffered these things, and
to enter into his glory?" that is, ought not these very things which
trouble you to have happened just as they have done, to fulfil the
Scriptures, and to show that this was indeed the promised Messiah.
When Jesus had shown the two disciples that want of faith alone caused
their perplexity, He graciously went on, "and beginning at Moses and
all the prophets, he expounded (or explained) unto them in all the
Scriptures the things concerning himself. And they drew nigh unto the
village, whither they went: and he made as though he would have gone
further. But they constrained him, saying, Abide with us: for it is
toward evening, and the day is far spent." No wonder these disciples,
whose faith must have been strengthened by the explanations of their
unknown companion, were unwilling so soon to part with one so learned
in the Scriptures; and, as it was near evening, they urged Him to go
in and abide with them for the night. At their earnest entreaty, "he
went in to tarry with them." Emmaus, where our Lord now was, was a
village about seven or eight miles to the west of Jerusalem; the
dwelling-place, probably, of the two disciples whose guest He was.
"And it came to pass, as he sat at meat with them, he took bread and
blessed it, and brake, and gave to them." Jesus probably did what He
had done at the last Passover Supper, when He appointed Bread and Wine
to be taken and received, in "continual remembrance of the sacrifice
of the death of Christ, and of the benefits which we receive thereby."
Public-domain text, read in full here on John Shaqi.
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