"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
"And after eight days again," that is, on the first day of the next
week, "the disciples were within, and Thomas with them: then came
Jesus, the doors being shut," so that He could not possibly have come
into the room that way, "and stood in the midst, and said, Peace be
unto you."
The disciples were probably at supper, for St. Mark says, "he appeared
unto the eleven as they sat at meat, and upbraided them with their
unbelief and hardness of heart, because they believed not them which
had seen him after he was risen." To "upbraid" means to reproach: all
had deserved reproach for their slowness and unwillingness to believe
the testimony of others, but to Thomas such upbraiding was principally
addressed: but whilst he reproved, Jesus also showed mercy: for "then
saith He to Thomas, Reach hither thy finger, and behold my hands: and
reach hither thy hand, and thrust it into my side: and be not
faithless, but believing." Thomas had now received the proofs which he
had demanded; he saw and was convinced that Jesus had indeed,
according to the Scriptures, risen in his own human body from the
grave. "And Thomas answered and said unto him, My Lord and my God.
Jesus saith unto him, Thomas, because thou hast seen me, thou hast
believed: blessed are they, that have not seen, and yet have
believed." These are comfortable words for all Christians who believe
without seeing: and we may indeed thank God for the unwillingness of
this Apostle to believe, as it afforded a still further testimony to
the reality of the Resurrection.
Public-domain text, read in full here on John Shaqi.
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