"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
This giving up of all private property by the rich, so that the poor
believers might be supported, was necessary at that time: for the
poorer class of people on becoming Christians, would get neither
employment nor help from their Jewish brethren; nor would they receive
any part of those sacrifices offered in the temple, which were devoted
to the relief of the poor. But however desirable this arrangement was
then, it was not _commanded_; it was a sacrifice made willingly by the
rich, for the benefit of the poorer brethren. In these days, to have
everything in common would be impossible; but though we are not called
upon to do this, we _are_ called upon and _commanded_ to help others;
and to deny ourselves, and sacrifice our own wishes, that we may be
able to do good to our fellow creatures; and thus show our love for
Jesus, Who says, "If any man seeth his brother have need and shutteth
up his compassion from him, how dwelleth the love of God in him?" And
again, "To do good and to distribute forget not, for with such
sacrifices God is well pleased." Many other passages of Scripture
teach us the same lesson, and it is summed up as it were in the
command, "Do unto all men as ye would they should do unto you."
The next act we hear of as done by the Apostles is, that "Peter and
John went up together into the temple, at the hour of prayer, being
the ninth hour." There were three fixed times for public prayer in the
temple: the third hour (or 9 o'clock in the morning), when the morning
sacrifices were offered; the sixth hour, that is, 12 o'clock or noon;
and the ninth hour, 3 o'clock in the afternoon, when the evening
sacrifices were offered. The gates of the temple were the favourite
resorts of cripples, who caused themselves to be carried to them, that
they might beg for money from those who were continually passing and
re-passing. Peter and John, going up to prayer in the middle of the
day, saw a poor man who had been lame ever since he was born, and
"whom they laid daily at the gate of the temple which is called
Beautiful, to ask alms of them that entered into the temple." When
this man begged of the Apostles they said unto him, "Look on us." The
man readily gave heed unto them, and did as they told him, "expecting
to receive something of them"; and so he did, though not of the kind
he expected. "Then Peter said, Silver and gold have I none; but such
as I have give I thee: In the name of Jesus Christ of Nazareth, rise
up and walk. And he took him by the right hand, and lifted him up: and
immediately his feet and ankle bones received strength. And he,
leaping up, stood, and walked, and entered with them into the temple,
walking, and leaping, and praising God." When the people saw this man,
whom they had long known as a helpless cripple, "walking, and praising
God," they were naturally full of wonder and amazement. "And as the
lame man which was healed held Peter and John, all the people ran
Public-domain text, read in full here on John Shaqi.
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