"And the eunuch (or officer) answered Philip, and said, I pray thee of whom speaketh the prophet this? of himself or of some other man? Then Philip," guided by the Holy Spirit, "opened his mouth, and began at the same Scripture, and preached unto him Jesus": showing him that these words were spoken of the promised Messiah; and that Jesus of Nazareth, whom the Jews had so lately crucified, was indeed the Messiah spoken of by the Prophets: and he doubtless spake of Baptism, in the Name of the Father, and of the Son, and of the Holy Ghost, as the appointed means of admission into the Church of Christ: for "as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God." This was enough. "And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him." Philip had now done the work which he had been sent to do. "And when they were come up out of the water, the Spirit of the Lord caught away Philip," who was thus conveyed in some miraculous way to a place called Azotus, "so that the eunuch saw him no more: and he went on his way rejoicing," that he had been instructed in the Gospel, and admitted into the Church of Christ by Baptism. This Ethiopian officer was a true convert, and no doubt his future life proved him to be so. Philip mean time found himself in a miraculous manner at Azotus, and from thence journeyed northward, and "preached in all the cities, till he came to Cæsarea," where his home was. The next event recorded in the Book of Acts, is the wonderful conversion of Saul, who was suddenly, by the mercy of the Lord, changed from being an enemy to all the followers of Jesus, into a true believer, and an active and zealous preacher of the truth as it is in Jesus. We have already heard of Saul as a persecutor, making havoc of the Church at Jerusalem, after the death of Stephen. We now learn from the Book of Acts, that, "breathing out threatenings and slaughter against the disciples of the Lord," he "went unto the High Priest, and desired of him letters to Damascus to the synagogues," giving him authority "that if he found any of this way," any believers in Jesus, "whether they were men or women, he might bring them bound unto Jerusalem." The High Priest was no doubt too glad to give this power to one who would execute it zealously; and Saul set out on his journey, which turned out very differently from what he expected and intended.