"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
This speech of St. James requires a little explanation. The Law of
Moses required that animals used for food should be killed in a
particular way; and a Jew was to be considered as unclean, if he ate
any meat not prepared in this manner. Much of the meat eaten by the
Gentiles, was the flesh of animals offered in sacrifice to their false
gods, or idols: to eat of such food polluted a Jew,--that is, made him
unclean. Now, an idol was in reality nothing, nor did it signify how
food was prepared, if it was eaten with thankfulness. But at that time
there were very many Jewish converts who had long kept the Law of
Moses, and held that to eat of meat offered to idols, or of the flesh
of animals "strangled," instead of being killed as the Law required,
did pollute a man, and render him unclean. St. James therefore
considered, that for the present, it would be better for the Gentile
converts to abstain from animal food, prepared in a different way from
what the Jews thought lawful, that they might not offend them; and
that they might, moreover, show that they had given up offering any
sacrifices to idols. St. James therefore thought it well, in excusing
them from most of the observances of the Law, to caution the Gentile
converts not only to keep themselves free from all manner of sin, but
also to avoid every appearance of idolatry. The reason which St. James
gives for this decision is, that as the Law of Moses was read every
Sabbath day, and reverenced by all the Jewish converts, it was better
not to disregard such ordinances, though in themselves they were
matters of indifference. What St. James said was approved of by the
other members of the Church.
"Then pleased it the Apostles and elders, with the whole church, to
send chosen men of their own company to Antioch with Paul and
Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among
the brethren: and they wrote letters by them," bidding the Gentile
converts at Antioch not to be troubled by the teaching of the Jewish
teachers, saying, "For it seemed good to the Holy Ghost, and to us, to
lay upon you no greater burden than these necessary things; that ye
abstain from meats offered to idols, and from blood, and from things
strangled, and from fornication: from which if ye keep yourselves, ye
shall do well. Fare ye well."
Public-domain text, read in full here on John Shaqi.
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