"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
We next read that, "some days after, Paul said unto Barnabas, Let us
go again and visit our brethren in every city where we have preached
the word of the Lord, and see how they do." This was a very good
thought: another visit from the Apostles would be a great comfort to
the Christians of Iconium, Lystra, Derbe, and other places; and
especially to the elders of those Churches, who would be glad to have
their advice on many subjects. St. Barnabas was very willing to go;
but now a dispute arose, which caused the separation of these two
Apostles; for "Barnabas determined to take with them Mark," his
nephew; "but Paul thought not good to take with them" one who had left
them on their first journey as soon as they landed in Pamphylia; "and
went not with them to the work," of preaching to the Gentiles in Asia
Minor.
Differences of opinion will arise amongst the best of men, and so far
there was nothing wrong in the conduct of the Apostles: but, alas!
instead of seeking counsel from God, and settling the matter
peaceably, Scripture tells us that "the contention was so sharp
between them, that they departed asunder one from the other." It is
sad to hear of these two holy men parting from each other in anger;
but it is a warning to us to keep a strict watch over all _our_ words,
that we may not fall into that strife, which is so displeasing in the
eyes of God. Let us always remember that no dispute or quarrel, can be
carried on unless both parties give way to sinful feelings.
Differences must arise; and even if we feel it our duty not to give up
our own design, we can, by gentleness, forbearance, and self-denial,
prevent any "sharp contention," even though we may thus be obliged to
offend our adversary. Where no principle of right is concerned, we
should give up our own wishes for the sake of "living peaceably with
all men," as the Gospel enjoins us to do.
St. Paul was afraid to trust St. Mark: he had failed once; and perhaps
the Apostle was too stern in his condemnation of his fault, and too
unwilling to believe in his repentance. St. Barnabas, on the other
hand, from his nearer connexion with St. Mark, felt that he might now
be trusted; and he was probably angry with St. Paul for not also
believing this. A little calm and quiet talk might perhaps have
settled the matter; or, at any rate, might have led to an amicable
separation, instead of "a sharp contention," which parted them
asunder.
However it was, this unhappy dispute was overruled for the good of the
Church; because by going separately, these two zealous Apostles could
visit many more places than they could have done, had they continued
to journey together. We must remember also, that though these Apostles
were for the moment angry with each other, these feelings did not
last; and, some years afterwards, we find St. Mark the companion of
St. Paul.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account