"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
St. Paul and his companions remained some time at Philippi; and St.
Luke says, "on the sabbath we went out of the city by a river side,
where prayer was wont to be made; and we sat down, and spake unto the
women which resorted thither."
Besides the synagogues, or buildings for public worship, the Jews had
also, in every place where they took up their residence, smaller
buildings or oratories, to which people might constantly resort for
the purposes of prayer. These oratories were generally built in the
fields, or by the side of a stream. To one of these oratories, close
to the city of Philippi, St. Paul and his companions went, that they
might speak of the Lord Jesus Christ, to those who went there to
worship the Lord God of Israel. Amongst their first converts was "a
certain woman named Lydia," a native of the city of Thyatira, in Asia
Minor, but resident in Philippi for the purposes of trade. Scripture
says, she was a "seller of purple": what this may mean, we do not
exactly know; but it probably means, that she sold some fine materials
for female dress. At any rate, she had become a "proselyte of the
gate," and worshipped God: and the Lord "opened her heart," so "that
she attended unto the things which were spoken of Paul," with a
sincere desire to learn; and in consequence became a real convert to
Christianity, inducing all the members of her family to follow her
example. "And when she was baptized, and her household, she besought
us, saying, If ye have judged me to be faithful to the Lord, come into
my house, and abide there." Eager to show her sincerity by _doing_
something for the service of God, she now anxiously sought to be of
use to the messengers of Jesus for their Lord's sake; and entreated
them to take up their abode in her house.
St. Luke adds, "And she constrained us"--that is, so urged and
entreated, as to force them to do as she wished. We now read, "And it
came to pass, as we went to prayer, a certain damsel possessed with a
spirit of divination met us, which brought her masters much gain by
soothsaying."
This damsel seems to have been a slave, who, being possessed by an
evil spirit, spake in a mysterious way, foretelling future events: and
as the heathens were great believers in such things, many of them
consulted this unfortunate girl, and gave her money for exercising her
powers. This money went to her masters, to whom she thus brought much
gain. The Lord now chose this damsel, to give a proof that He can
constrain even evil spirits to bear testimony to the truth of Christ's
religion; for St. Luke says, "The same followed Paul and us, and
cried, saying, These men are the servants of the most high God, which
shew unto us the way of salvation."
Public-domain text, read in full here on John Shaqi.
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