"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
Two or three of the brethren went with St. Paul to guard him from
danger. We read, "And they that conducted Paul brought him unto
Athens," either by sea or by land; "and receiving a commandment," that
is, a message, from him "unto Silas and Timotheus," bidding them "for
to come to him with all speed, they departed" to return unto Berea;
leaving St. Paul alone at Athens.
Athens was the chief city of Achaia, the other province which, with
Macedonia, formed what the Romans then called "Greece." Athens long
before this had been a powerful and famous city: it was founded, or
begun to be built, by a king called Cecrops, who came over from Asia
during the time that the Israelites were in bondage in Egypt, before
Moses was born. In the course of time Athens became, as we have said,
a great and powerful city; full of beautiful temples and other
buildings: some of these are even standing now; and a great many ruins
are to be seen, all showing how magnificent the city must once have
been.
In St. Paul's time, Athens, like most other cities and countries in
the known world, was under the dominion of the Romans; and the
Athenians, or inhabitants of the city, were quite devoted to the
worship of false gods: we are told that there were more idols to be
seen at Athens, than could be found in any other place.
Now while St. Paul waited at Athens, for Silas and Timotheus to join
him, "his spirit was stirred in him, when he saw the city wholly given
to idolatry." Grieved at the state of the Athenians, the Apostle felt
eager to try and teach them better things: "his spirit was stirred in
him; therefore disputed he in the synagogue with the Jews, and with
the devout persons," proselytes of the gate, "and in the market daily
with them that met with him"; who must have been for the most part
Gentiles, or heathen idolaters. The market, as has been explained, was
a public place, where people met for business of all kinds; and to
talk to each other upon any subjects of importance.
There were at this time in Athens, a great many wise and clever men,
fond of learning: such men were called "Philosophers." These
philosophers held different opinions; some believing one thing, some
another; and as they each wished to bring people over to join them,
they constantly spake in the market-place, explaining their doctrines,
and persuading men to believe in them.
Two chief sects (or parties) of these philosophers, were the
Epicureans and the Stoics. The Epicureans thought that the gods were
only so in name, and that there was no Divine Power whatever to rule
over the world; therefore they held, that the wisest thing was, for
every man to do exactly what he liked best, and only to think of his
own pleasure, as long as he lived.
Public-domain text, read in full here on John Shaqi.
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