"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.Ross, Mary, Lady
Religion
"Granny's Chapters" (on scriptural subjects): The New Testament, with a Sketch of the Subsequent History of the Jews.
Ross, Mary, Lady
Bible stories, English -- New Testament; Bible. New Testament -- Criticism, interpretation, etc.; Jews -- History
We must now say something of the unhappy state of the province of
Judæa at this time, of which the Bible gives no account. A Roman named
Felix had been made governor of Judæa A.D. 51, whilst St. Paul was at
Corinth: Felix treated the Jews cruelly, and ill-used them to such a
degree, as to drive them into open rebellion; and this, of course, led
to severe punishments and fresh cruelties. The whole country was in a
sadly disturbed state: robbers infested every part of it; men came
forward pretending to be the Messiah, for the Jews, who disbelieved in
Jesus Christ, still expected the coming of the promised Messiah;
murders and executions took place constantly: the High Priest was
murdered at the very altar, and many persons were killed in the
temple. In short, as Josephus writes, "God seemed to have abandoned
Jerusalem as a detested city, and to have sent the Romans, to punish
the Jews for their sin in rejecting and crucifying the Lord Jesus
Christ."
During this dreadful time of trouble, a Jew from Egypt came to
Jerusalem, and having persuaded many of the unhappy inhabitants of
Judæa to believe the lies he told them, he led an immense number of
them to the top of the Mount of Olives, promising that the Lord would
there work a great miracle, and deliver them and their country from
the hands of the Romans. Of course nothing of the kind took place.
Many of these wretched dupes were slain by the Roman soldiers, and the
rest fled away, in order to save their lives.
The land of Judæa was indeed in a sad state; the sufferings of the
Jews were terrible; but they had deserved them. Often and often had
they been entreated to repent and believe in Jesus, but they would
not; and now the mercy of God was forced to give place to His just
anger.
Let this be a warning to us Christians, never to force the Lord to
take away His mercy from us. If, by our obstinate impenitence and
continuance in sin, we force Him to punish us _as we deserve_, we must
perish miserably for ever. But God sees our hearts, and if we are
really sorry for our sins, and are earnestly trying to conquer
ourselves and resist our evil passions and desires, He will have mercy
upon us, and not be extreme to mark what is done amiss.
We have seen that St. Paul remained for two years in Ephesus,
converting many by his preaching and his miracles. His success as
usual raised the envy and anger of the unbelieving Jews, who were
anxious to draw the people away from the Apostle, by making them
believe that they could work miracles as well as St. Paul. The means
they took we shall shortly hear.
Public-domain text, read in full here on John Shaqi.
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